was ahithophel the grandfather of bathshebairvin-parkview funeral home

His proposal as to the conduct of the war undoubtedly indicated the best course that could have been taken under the circumstances; and so it seemed to the council, until Hushai interposed with his plausible advice, the object of which was to gain time to enable David to collect his resources [ABSALOM]. The news of this defection appears to have occasioned David more alarm than any other single incident in the rebellion. 2 Samuel 11:3 tells us that Eliam was Bathsheba's father. He is, in fact, the only man mentioned in the Scriptures as having acquired a reputation for political sagacity among the Jews; and they regarded his counsels as oracles (2 Samuel 16:23). His advice was wise; but Hushai advised otherwise. Further, Ahithophel was not the sort of man to conspire against the interests of his grand-daughter and her son, however he may, earlier, have resented the conduct of David toward her. ( 2 Samuel 16:23) (B.C. Columbia. Hushai, the friend of David, was employed to counteract the counsels of Ahithophel, and to deprive Absalom, under a pretence of serving him, of the advantage that was likely to result from the measures which he proposed. 3:5). International Standard Bible Encyclopedia. 11), David saw Bathsheba and ordered her brought to his palace. But the inference is really not a probable one. Does the evidence sustain this view? from his city, even from Giloh; a city in the tribe of Judah, in the mountainous part of it, near to Hebron, where Absalom now was; and, according to Bunting (i), twenty miles from Jerusalem, see Joshua 15:48. while he offered sacrifices; not Ahithophel, but Absalom, his peace offerings at Hebron, to which he invited Ahithophel to come and partake of: and the conspiracy was strong; or there was a great number in the conspiracy, who were assembled together: for the people increased continually with Absalom; being drawn to him by the comeliness of his person, his affable behaviour, the pomp and magnificence in which he appeared, the great number of the principal inhabitants of Jerusalem with him, and he the king's eldest son, and so heir to the crown; whereas it might begin to be rumoured about, that David designed Solomon, a son of Bathsheba, a young prince, to be his successor, which did not meet with general approbation at first. 11:613). And being thus familiar with all the secret lore as imparted through the Holy Spirit, he was consulted as an oracle like the Urim we-Tummim (2 Samuel 16:23, Yer. He was the grandfather of Bathsheba. He was possibly the grandfather of Bathsheba (see 2 Sam. Ahithophel seems to have been the grandfather of Bathsheba. It is also difficult to believe that Ahithophel, if he was the grandfather of Bathsheba, would have taken part in such an action which would undoubtedly have endangered the position of his granddaughter and her son in the royal court. . What Bible Debates Inspired Martin Luther's 95 Theses? International Standard Bible Encyclopedia. Comp. His astrological information had been, however, misunderstood by him; for in reality it only predicted that his granddaughter, Bathsheba, the daughter of his son Eliam, would become queen (Sanh. Ahithophel saw with absolute clearness that Absalom had sacrificed his one opportunity, and he committed suicide to avoid participation in the shameful defeat which he saw could not be averted. Hitchcock's Bible Names Dictionary - Ahithophel, International Standard Bible Encyclopedia - Ahithophel. But the inference is really not a probable one. Bathshua may easily be a variant of Bathsheba, and the names Eliam and Ammiel are made up of the same parts, only in reversed order. Further, Ahithophel was not the sort of man to conspire against the interests of his grand-daughter and her son, however he may, earlier, have resented the conduct of David toward her. What do you think about that? He did not show this in joining the conspiracy but it is in evidence in his management of the affair. for brother of foolishness, i.e. He probably foresaw Absalom's defeat, and dreaded the punishment which would be inflicted on himself as a traitor, when David was resettled on the throne, A.M. 2981. Author Grant Jeffrey explains, "As David's counselor in the palace, Ahithophel must have burned with rage to know his king . gain access to 50+ premium resources to enhance your study of Scripture. Ahithophel (brother of foolishness), a native of Giloh, was a privy councillor of David, whose wisdom was highly esteemed, though his name had an exactly opposite signification. Ahithophel joined the conspiracy of Absalom against David, and persuaded him to take possession of the royal harem, 2 Samuel 16:21, and recommended an immediate pursuit of David. An alternate form is Beeliada. He earnestly prayed God to turn the sage counsel of Ahithophel 'to foolishness' (probably alluding to his name); and being immediately after joined by his old friend Hushai, he induced him to go over to Absalom with the express view that he might be instrumental in defeating the counsels of this dangerous person (2 Samuel 15:31-37). Ahithophel has a reputation for marvelous practical sagacity (II Samuel 16:23). Psalms 55 is supposed to contain (Psalms 55:12-14) a further expression of David's feelings at this treachery of one whom he had so completely trusted, and whom he calls, 'My companion, my guide, and my familiar friend.' 12:13ff.). What is the Bathsheba Syndrome? AHITHOPHEL. When David again warned him of the malediction, Ahithophel counseled the king to throw a tile, with the ineffable name of God written upon it, into the cavity; whereuponthe waters began to sink. 69 b ), was misled by his knowledge of astrology into believing himself destined to become king of Israel. Uriah the Hittite and Eliam, being both of the king's guard (consisting of 37 officers), were intimate, and Uriah married the daughter of his brother officer. Ahithophel joined the conspiracy of Absalom against David, and persuaded him to take possession of the royal harem, 2 Samuel 16:21, and recommended an immediate pursuit of David. Proud member foolish! 3:7; Ex. One need not speculate too much to see that when David "took" Bathsheba (2 Sam 11:4), Ahithophel must have left David's service. During the war against Rabbath-Ammon (II Sam. It all makes sense when we remember that Ahithophel is the grandfather of Bathsheba (compare 11:3; 23:34). Disgusted at the collapse of his influence, and foreseeing that this lack of enterprise meant the failure of the insurrection, Ahithophel withdrew, set his affairs in order, and hanged himself ( 2 Samuel 17:23 ). He therefore induced Absalom to commit an unpardonable crime (2 Samuel 16:21), which sooner or later would have brought with it, according to Jewish law, the penalty of death; the motive for this advice being to remove Absalom, and thus to make a way for himself to the throne. AHITHOPHEL hth' fl . There is a difference of opinion whether Psalms 41 was written on this occasion; but its ninth verse certainly applies very pointedly to Ahithophel; and his conduct, both in his treachery and his suicide, forms a striking parallel to that of Judas, to whom this verse is applied in John 13:18. Many writers also consider that Psalms 55 was composed with reference to Ahithophel. brother of ruin or folly Smith's Bible Dictionary Ahithophel ( brother of foolishness ), a native of Giloh, was a privy councillor of David, whose wisdom was highly esteemed, though his name had an exactly opposite signification. Ahithophel was the grandfather of Bathsheba. He participated in the rebellion against David and became Absaloms counselor only to end his life in suicide when he wisely foresaw what would become of Absalom and himself when the rebel king failed to follow his advice in favor of the eloquent doubts cast upon such plans by Davids infiltrator of the rebel court named Hushai (2 Sam 17:14, 23; 1 Chron 27:33, 34). 4, 327 sq. In his will he left warning to his children never to side against the royal Davidic family, and to take no part in their dissensions (Yer. It is not strange that men have inferred that the son of Ahithophel was the father of Bathsheba. 10:2; Yal. In the latter half of the list of David's mighty men, not among the older veterans with whom the list begins, appears "Eliam the son of Ahithophel the Gilonite" (2Samuel 23:34), the corresponding name in the other copy of the list being "Ahijah the Pelonite" (1Chronicles 11:36). Hag. This article discusses the conditions under which Hitler would become godfather to German children. (Brother Of Foolishness). B. He has generally been taken as foreshadowing Judas of the N.T. 1023 (2 Samuel 17). David's counselor, to whose treachery he touchingly alludes Psalms 41:9; Psalms 55:12-14; Psalms 55:20-21. Get Your Bible Minute in Your Inbox Every Morning. The Haggadah states that Ahithophel, who was the grandfather of Bath-sheba (Sanh. Ahithophel was initiated into the magic powers of the Holy Name, by means of which he could replace the foundation-stone of the world, removed by King David in his search for the great abyss, in the exact spot above which the Temple was to be built. General Editor. It is assumed that this is the same Eliam who was father to Bath-sheba (2Samuel 11:3). Ahithophel has a reputation for marvelous practical sagacity (2 Samuel 16:23 ). Bibliography H. W. Hertzberg, I and II Samuel, (1964), 337, 338. Ahithophel returned to his house, set his household in order, and hanged himself. All Rights Reserved, Download our mobile app for on-the-go access to the Jewish Virtual Library, 1998 - 2023 American-Israeli Cooperative Enterprise. Copyright 2023, Bible Study Tools. He is described as 'the king's counselor,' in a context connected with events some of which Ahithophel (brother of foolishness), a native of Giloh, was a privy councillor of David, whose wisdom was highly esteemed, though his name had an exactly opposite signification. A native of Giloh, originally one of David's most intimate and valued friends; but upon the defection and rebellion of Absalom, he espoused the cause of that prince, and became one of David's bitterest enemies. He is described as "the king's counselor," in a context connected with events some of which are dated in the fortieth year of David (I Chronicles 27:33-34; compare I Chronicles 26:31). (2 Samuel 11:3) with 2Sam 23:34 Ahithophel joined the conspiracy of Absalom against David, and persuaded him to take possession of the royal . Bright, Hist, 181, 188n., 189, 230; de Vaux, Anc Isr, index; M.Z. This gave time for the conspiracy to gain strength, and the accompanying feasting allowed Absalom an excellent opportunity for using his popular arts, and with such success that "the people increased continually with Absalom.". . An alternate form is Sippai. (2 Samuel 16:23) (B.C. ;a -hitho -fel ( , 'thphel , 'brother of foolishness,' perhaps): The real leader of the Absalom rebellion against David. Possibly, if one can demonstrate two more things: (1) that Ahithophel was much older than David and had a married granddaughter, and (2) that there was only one Eliam in Israel and not two by the same name in the contemporary records of Israel. Ahithophel led Absalom to show his rebellion was for real by taking over his father's concubines (2 Samuel 16:15-23). Davids private counselor who came from Giloh in the highlands of Judah near Hebron. His advice was wise; but Hushai advised otherwise. He did not show this in joining the conspiracy but it is in evidence in his management of the affair. Ahithophel ( A-Hth'O-Fl ), Brother Of Folly. a-hith'-o-fel ('achithophel, "brother of foolishness," perhaps): The real leader of the Absalom rebellion against David. Ahithophel was the grandfather of Bathsheba and father of one of David's mighty men. Ahithophel; International Standard Bible Encyclopedia; Ahithophel; Kitto Biblical Cyclopedia; Ahithophel; McClintock and Strong's Bible Encyclopedia; Ahithophel; The Jewish Encyclopedia; Ahithophel; Ahithophel Loosbuch Bathshua may easily be a variant of Bathsheba, and the names Eliam and Ammiel are made up of the same parts, only in reversed order. But the inference is really not a probable one. Such a state of public sentiment could last only a very few days; but if, in those few days, David could be put out of the way, Absalom might hold the throne in virtue of his personal popularity and in default of a rival. According to II Samuel 11:3, Bathsheba was the daughter of Eliam, and according to I Chronicles 3:5, she was the daughter of Ammiel, who the rabbis of the Talmud (Sanh. was one of David's body-guard (2 Samuel 23:34). Ahithophel was the mainspring of the rebellion. At the time of Absalom's revolt he deserted David ( Psalms 41:9 ; 55:12-14 ) and espoused the cause of Absalom ( 2Samuel 15:12 ). (See Absalom .) Ahithophel's motive in the rebellion was doubtless ambition for personal power, though he very likely shared with many of his countrymen in the conviction that it was unjust to push aside an older son by elevating a younger son to the throne. Achitophel (ktfl), variant of Ahithophel. of Absalom's cause in Israel that a man so capable of foreseeing results, and estimating the probabilities of success, took his side in so daring an attempt (2 Samuel 15:12). When Ahithophel saw that Hushai's advice prevailed, he despaired of success, and returning to his own home "put his household in order and hanged himself." Later, the crafty Absalom must have assumed (correctly) that Ahithophel would jump at the opportunity to get . According to the record the hearts of the people, in spite of the much fault they had to find, were all the time with David. 53a et seq.). Although we are not told directly that Bathsheba is a Hamite, we can actually trace her heritage through her grandfather Ahithophel ( David 's African counselor). 147a). (B.C. The record does not make the impression that Ahithophel was an older man than David. a-hith'-o-fel ('achithophel, "brother of foolishness," perhaps): The real leader of the Absalom rebellion against David. Ahithophel's disposition, however, was a jealous one; and he always sought to wound David by mocking remarks (Pesi. IN THE AGGADAH: Ginzberg, Legends, 4 (1947), 9495, 1034; 6 (1946), 2567, 2645. a-hith'-o-fel ('achithophel, "brother of foolishness," perhaps): The real leader of the Absalom rebellion against David. Bathsheba was the daughter of Eliam ( 2 Samuel 11:3, Ammiel in 1 Chronicles 3:5 ). Sac. xvi. Alternate forms are Eliphelet and. Ahithophel is counted among those that have no share in the world to come (Sanh. Eliada (ld), in the Bible. Absalom's only chance of success was by the method of surprise and stampede. "My beautiful Bathsheba," Ahithophel says as he accepts the cup with a smile. ; Ewald, Isr. He has generally . According to the record the hearts of the people, in spite of the much fault they had to find, were all the time with David. The first part of the program was carried out with wonderful success; when it came to the second part, Ahithophel's practical wisdom was blocked by Hushai's adroit appeal to Absalom's personal vanity. General Editor. 2:10b; Midr. When David knew that she was pregnant by him, he attempted to return Uriah to his house (see II Sam. The detestable advice which Ahithophel gave Absalom to appropriate his father's harem, committed him absolutely to the cause of the young prince, since after that he could hope for no reconcilement with David (2 Samuel 16:20-23). xi. 2 Samuel 16:23. Ahithophel, also spelled Achitophel, in the Old Testament, one of King David's most trusted advisers. Two passages explain that Ahithophel was the grandfather of Bathsheba (cf 2 Sam 11:3 with 23:34). //

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