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1371 The Eucharistic sacrifice is also offered for the faithful departed who "have died in Christ but are not yet wholly purified,"193 so that they may be able to enter into the light and peace of Christ: MASS. . 1350 The presentation of the offerings (the Offertory). . . 1332 Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes with the sending forth (missio) of the faithful, so that they may fulfill God's will in their daily lives. Paul VI, MF 18. Knowing that the hour had come to leave this world and return to the Father, in the course of a meal he washed their feet and gave them the commandment of love.163 In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; "thereby he constituted them priests of the New Testament. . 1389 The Church obliges the faithful to take part in the Divine Liturgy on Sundays and feast days and, prepared by the sacrament of Reconciliation, to receive the Eucharist at least once a year, if possible during the Easter season.224 But the Church strongly encourages the faithful to receive the holy Eucharist on Sundays and feast days, or more often still, even daily. Lk 22:18; Mk 14:25. Put this body anywhere! On the day we call the day of the sun, all who dwell in the city or country gather in the same place. ), Adoro te devote; tr. Why is the Mass the way it is? "183 John the Baptist proclaimed Jesus as "the Lamb of God who takes away the sin of the world" (Jn 1:29). . 231 Cf. To receive communion is to receive Christ himself who has offered himself for us. . 1336 The first announcement of the Eucharist divided the disciples, just as the announcement of the Passion scandalized them: "This is a hard saying; who can listen to it? In so doing, we offer to the Father what he has himself given us: the gifts of his creation, bread and wine which, by the power of the Holy Spirit and by the words of Christ, have become the body and blood of Christ. derived from a Hebrew phrase meaning "Praise the Lord!" 1367 The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: "The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different." . 230 St. Ambrose, De Sacr. - the liturgy of the Eucharist, with the presentation of the bread and wine, the consecratory thanksgiving, and communion. Christmas Day is a Holy Day of Obligation in the Catholic Church. Eucharist, because it is an action of thanksgiving to God. Let only that Eucharist be regarded as legitimate, which is celebrated under [the presidency of] the bishop or him to whom he has entrusted it.191 Mass is merely an old teaching and requirement that is no longer relevant today because no one appears to attend, relatively speaking. 1368 The Eucharist is also the sacrifice of the Church. 1369 The whole Church is united with the offering and intercession of Christ. Lk 24:13-35. 190 Council of Trent (1562) Doctrina de ss. "226 Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me. The last reading is always taken from one of the four Gospels. O bond of charity! The rite begins with the Lord's Prayer. 137 1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. 142 Cf. 186 LG 3; cf. 1345 As early as the second century we have the witness of St. Justin Martyr for the basic lines of the order of the Eucharistic celebration. In our Eucharistic celebration, through the words of the priest and the action of the Holy Spirit, simple bread and wine once again become the Body and Blood of Christ. For any one who eats and drinks without discerning the body eats and drinks judgment upon himself. The Communion Rite ends with the Prayer after Communion which asks that the benefits of the Eucharist will remain active in our daily lives. On the feasts of the Lord, when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, "Christ is risen!" . This is my body, he says. "217 . In reading the Catechism of the Catholic Church. 167 Cf. 156 Cf. "138, 1326 Finally, by the Eucharistic celebration we already unite ourselves with the heavenly liturgy and anticipate eternal life, when God will be all in all.139 Then, we pray [in the anaphora] for the holy fathers and bishops who have fallen asleep, and in general for all who have fallen asleep before us, in the belief that it is a great benefit to the souls on whose behalf the supplication is offered, while the holy and tremendous Victim is present. And when the hour came, he sat at table, and the apostles with him. 153 St. Ignatius of Antioch, Ad Eph. Jn 13:1-17; 34-35. abides in me, and I in him" (Jn 6:51, 54, 56). View Online Version. . Thus in the Offertory we give thanks to the Creator for bread and wine,154 fruit of the "work of human hands," but above all as "fruit of the earth" and "of the vine" - gifts of the Creator. 1 Cor 1016-17. 1383 The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord. This is my body, he says. Mt 25:31-46. myst. The Holy and Divine Liturgy, because the Church's whole liturgy finds its center and most intense expression in the celebration of this sacrament; in the same sense we also call its celebration the Sacred Mysteries. offer Christ sacrificed for the sins of all, and so render favorable, for them and for us, the God who loves man.195. 209 Jn 13:1. Pontificia Commissio Codici luris Canonici Authentice Intrepretando, Responsa ad proposita dubia, 1:AAS 76 (1984) 746]. CIC, can. Because I always sin, I should always have a remedy. "These Churches, although separated from us, yet possess true sacraments, above all - by apostolic succession - the priesthood and the Eucharist, whereby they are still joined to us in closest intimacy." In fact, attending Mass is an obligation, under penalty of mortal sin, each Sunday and on certain other Holy Days of Obligation. - thanksgiving and praise to the Father; "226 Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me."227. (2) The inward grace; for it is Jesus Christ Himself, the Author and Dispenser of all graces. ; 1 Cor 11:24 ff. "And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and is offered in an unbloody manner. When the Church celebrates the Eucharist, she commemorates Christ's Passover, and it is made present the sacrifice Christ offered once for all on the cross remains ever present.185 "As often as the sacrifice of the Cross by which 'Christ our Pasch has been sacrificed' is celebrated on the altar, the work of our redemption is carried out. 248 2 Pet 3:13. 1377). . 1394 As bodily nourishment restores lost strength, so the Eucharist strengthens our charity, which tends to be weakened in daily life; and this living charity wipes away venial sins.231 By giving himself to us Christ revives our love and enables us to break our disordered attachments to creatures and root ourselves in him: If you are the body and members of Christ, then it is your sacrament that is placed on the table of the Lord; it is your sacrament that you receive. She unites herself to his intercession with the Father for all men. 1346 The liturgy of the Eucharist unfolds according to a fundamental structure which has been preserved throughout the centuries down to our own day. John Hardon notes in his Pocket Catholic Dictionary, "means that because Christ is really present in his humanity, in heaven, and on the altar, he is capable now as he was on Good Friday of freely offering himself to the Father." He gathers not only the bread and the wine, but the substance of our lives and joins them to Christ's perfect sacrifice, offering them to the Father. The gathered assembly intercedes with God on behalf of the Church, the world, and themselves, entrusting their needs to the faithful and loving God. The Holy Mass FR. . What is gathered is given to him who presides to assist orphans and widows, those whom illness or any other cause has deprived of resources, prisoners, immigrants and, in a word, all who are in need.179 - the gathering, the liturgy of the Word, with readings, homily and general intercessions; haeres. . 1, 65-67:PG 6,428-429; the text before the asterisk (*) is from chap. Because the Gospels tell of the life, ministry, and preaching of Christ, it receives several special signs of honor and reverence. 241 Cf. 1355 In the communion, preceded by the Lord's prayer and the breaking of the bread, the faithful receive "the bread of heaven" and "the cup of salvation," the body and blood of Christ who offered himself "for the life of the world":181, V. THE SACRAMENTAL SACRIFICE THANKSGIVING, MEMORIAL, PRESENCE, 1356 If from the beginning Christians have celebrated the Eucharist and in a form whose substance has not changed despite the great diversity of times and liturgies, it is because we know ourselves to be bound by the command the Lord gave on the eve of his Passion: "Do this in remembrance of me."183. The term "Mass" is commonly used to describe the celebration of the Eucharist in the Latin Church, while the various Eastern Catholic liturgies use terms such as "Divine Liturgy", "Holy Qurbana", and "Badarak", [6] in accordance with each one's tradition. It is the very action of Christ at the Last Supper - "taking the bread and a cup." Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ. . The body of Christ we receive in Holy Communion is "given up for us," and the blood we drink "shed for the many for the forgiveness of sins." The Mass is the perfect sacrifice, created by Jesus. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ. This he did in order to perpetuate the sacrifice of the cross throughout the ages until he should come again, and so to entrust to his beloved Spouse, the Church, a memorial of his death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a Paschal banquet 'in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us. "Come, Lord Jesus! LITURGICAL CELEBRATIONS. Communion renews, strengthens, and deepens this incorporation into the Church, already achieved by Baptism. - the presence of Christ by the power of his word and of his Spirit. Connection We are all called to active participation in the Mass. Knowing that the hour had come to leave this world and return to the Father, in the course of a meal he washed their feet and gave them the commandment of love.163 In order to leave them a pledge of this love, in order never to depart from his own and to make them sharers in his Passover, he instituted the Eucharist as the memorial of his death and Resurrection, and commanded his apostles to celebrate it until his return; "thereby he constituted them priests of the New Testament. ." Those assembled are sent forth to bring the fruits of the Eucharist to the world. . DV 21. THE LITURGICAL CELEBRATION OF THE EUCHARIST. 139 Cf. This is all the more so since the Christian altar is the symbol of Christ himself, present in the midst of the assembly of his faithful, both as the victim offered for our reconciliation and as food from heaven who is giving himself to us. Day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts. 176 1 Tim 2:1-2. 1337 The Lord, having loved those who were his own, loved them to the end. "He took the cup filled with wine. 1358 We must therefore consider the Eucharist as: The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. 1348 All gather together. 194 St. Monica, before her death, to her sons, St. Augustine and his brother; Conf. Then, sometimes in procession, the bread and wine are brought to the altar; they will be offered by the priest in the name of Christ in the Eucharistic sacrifice in which they will become his body and blood. The Eucharistic assembly (synaxis), because the Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church.149 . 213 St. Thomas Aquinas (attr. In the intercessions, the Church indicates that the Eucharist is celebrated in communion with the whole Church in heaven and on earth, the living and the dead, and in communion with the pastors of the Church, the Pope, the diocesan bishop, his presbyterium and his deacons, and all the bishops of the whole world together with their Churches. After the blessing, the deacon dismisses the people. The whole community thus joins in the unending praise that the Church in heaven, the angels and all the saints, sing to the thrice-holy God. 224 OE 15; CIC, can. Monday, July 27, 2020 - 11:12am For over 2000 years people have asked, What is the Holy Mass? "200 1364 In the New Testament, the memorial takes on new meaning. The Eucharist is properly the sacrament of those who are in full communion with the Church. 1411 Only validly ordained priests can preside at the Eucharist and consecrate the bread and the wine so that they become the Body and Blood of the Lord. 199 Cf. 1346 The liturgy of the Eucharist unfolds according to a fundamental structure which has been preserved throughout the centuries down to our own day. In the liturgy of the Mass we express our faith in the real presence of Christ under the species of bread and wine by, among other ways, genuflecting or bowing deeply as a sign of adoration of the Lord. 1342 From the beginning the Church has been faithful to the Lord's command. Jesus' passing over to his father by his death and Resurrection, the new Passover, is anticipated in the Supper and celebrated in the Eucharist, which fulfills the Jewish Passover and anticipates the final Passover of the Church in the glory of the kingdom. II. . Be convinced that this is not what nature has formed, but what the blessing has consecrated. The Eucharistic Prayer continues with the anamnesis, literally, the "not forgetting." In certain instances, the Nicene Creed may be replaced by the Apostles' Creed (the ancient baptismal creed of the Church in Rome) or by a renewal of baptismal promises, based on the Apostles' Creed. Day by day, attending the temple together and breaking bread in their homes, they partook of food with glad and generous hearts.168 1408 The Eucharistic celebration always includes: the proclamation of the Word of God; thanksgiving to God the Father for all his benefits, above all the gift of his Son; the consecration of bread and wine; and participation in the liturgical banquet by receiving the Lord's body and blood. 1342 From the beginning the Church has been faithful to the Lord's command. . But because his priesthood was not to end with his death, at the Last Supper "on the night when he was betrayed," [he wanted] to leave to his beloved spouse the Church a visible sacrifice (as the nature of man demands) by which the bloody sacrifice which he was to accomplish once for all on the cross would be re-presented, its memory perpetuated until the end of the world, and its salutary power be applied to the forgiveness of the sins we daily commit.189 In communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. 919. ." "164 The priest also prays that the Holy Spirit may come upon the faithful and by receiving the body and blood of Christ, they themselves may become a living offering to God. The Eucharist is not ordered to the forgiveness of mortal sins - that is proper to the sacrament of Reconciliation. 1334 In the Old Covenant bread and wine were offered in sacrifice among the first fruits of the earth as a sign of grateful acknowledgment to the Creator. 1349 The Liturgy of the Word includes "the writings of the prophets," that is, the Old Testament, and "the memoirs of the apostles" (their letters and the Gospels). ROMAN CURIA. And when the hour came, he sat at table, and the apostles with him. 1357 We carry out this command of the Lord by celebrating the memorial of his sacrifice. 247 EP III 116: prayer for the dead. 1333 At the heart of the Eucharistic celebration are the bread and wine that, by the words of Christ and the invocation of the Holy Spirit, become Christ's Body and Blood. In addition to the bread and wine, monetary gifts for the support of the Church and the care of the poor may be brought forward. - the sacrificial memorial of Christ and his Body; CIC, can. LG 48. ARCHIVE. On the feasts of the Lord, when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, "Christ is risen!" It is the culmination both of God's action sanctifying the world in Christ and of the worship men offer to Christ and through him to the Father in the Holy Spirit. 166 Lk 22:7-20; Cf. IV. 207 Cf. They went . This growth in Christian life needs the nourishment of Eucharistic Communion, the bread for our pilgrimage until the moment of death, when it will be given to us as viaticum. St. Justin wrote to the pagan emperor Antoninus Pius (138-161) around the year 155, explaining what Christians did: The memoirs of the apostles and the writings of the prophets are read, as much as time permits. 1331 Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body.151 We also call it: the holy things (ta hagia; sancta)152 - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality,153 viaticum. "For what is the altar of Christ if not the image of the Body of Christ? "206, 1377 The Eucharistic presence of Christ begins at the moment of the consecration and endures as long as the Eucharistic species subsist. This growth in Christian life needs the nourishment of Eucharistic Communion, the bread for our pilgrimage until the moment of death, when it will be given to us as viaticum. It remains the center of the Church's life. 11. Let our adoration never cease. Be convinced that this is not what nature has formed, but what the blessing has consecrated. The answer is found within the Ten Commandments passed on to Moses several millennia ago. This wholly redeemed city, the assembly and society of the saints, is offered to God as a universal sacrifice by the high priest who in the form of a slave went so far as to offer himself for us in his Passion, to make us the Body of so great a head. Catechism of the Catholic Church [Arabic, Traditional Chinese, English, French, German, Italian, Latin, Malagasy, Portuguese, Spanish] Let us not refuse the time to go to meet him in adoration, in contemplation full of faith, and open to making amends for the serious offenses and crimes of the world. This litany recalls God's merciful actions throughout history. Mt 26:26; 1 Cor 11:24. The Rite of Peace follows. "137, 1325 "The Eucharist is the efficacious sign and sublime cause of that communion in the divine life and that unity of the People of God by which the Church is kept in being. He gathered with his closest disciples to share a final meal. 4 episodes. To that which you are you respond "Amen" ("yes, it is true!")

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