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[23] This prophecy is perhaps dualistic in that it can apply to the conquest and captivity of the apostate covenant people anciently by the Assyrians, Babylonians, Greeks, etc, all of which serve as a type for the captivity and destruction that will occur to a latter-day apostate people when the Messiah comes. See, for example, Monte S. Nyman, Great Are the Words of Isaiah (Salt Lake City: Bookcraft, 1980), 114; Parry, et al., Understanding Isaiah, 272. It is possible to reconcile these two interpretations. While many of the Old Testament prophets spoke of the Savior, Isaiahs teachings concerning both the Mortal and Millennial Messiah are arguably the most prolific, detailed, and inspiring. In contrast, the Book of Mormon version reads, And the people shall take them and bring them to their place; yea, from far unto the ends of the earth; and they shall return to their lands of promise. Abinadi further testified that these are they whose sins [Christ] has borne; these are they for whom he has died, to redeem them from their transgressions. Consequently, the occupants lived under threat of attack, truly in the shadow of death. 1. He would look like an ordinary man. Isaiah taught precisely how the Messiah would minister in mortality. But of the Son he says, Your throne, O God, is forever and ever, the scepter of uprightness is the scepter of your kingdom. Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. Perhaps most significantly, Isaiah spoke of what happens to us when we accept Christ and make His atonement effective in our lives. The hairs of his head were white, like white wool, like snow. And . . F As long as we live in the world, there will be sickness and disease. As argued in an earlier article, Chapter 7 promised a sign of a baby who will be God with us (Immanuel) in the distant future. And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn. . Find answers to your Bible questions with Bible Gateway Plus. But other scholars have argued this name can mean Mighty warrior or Mighty chief. The imagery may also be interpreted to indicate a change of values and perceptions among humankind. Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. Old Testament messianic prophecies quoted in the New Testament . . This multitude that is to gather will consist not only of once scattered Israel (see 35:10; 27:1213) but also those who previously were not part of the covenant. Contact me: openbibleinfo (at) gmail.com. Isaiah, Hebrew Yeshayahu ("God Is Salvation"), (flourished 8th century bce, Jerusalem), prophet after whom the biblical Book of Isaiah is named (only some of the first 39 chapters are attributed to him), a significant contributor to Jewish and Christian traditions. Again the high priest asked him, Are you the Christ, the Son of the Blessed? And Jesus said, I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.. The imagery of this prophecy also points to His careful concern for those to whom He ministered. Most would not. [12] The possessor of the key has the right to admit or exclude any he chooses from entrance into the kings house. Still, no matter how bad things get, God promises that a "new David . For he grew up before him like a young plant, and like a root out of dry ground; he had no form or majesty that we should look at him, and no beauty that we should desire him. Isaiah taught that this time of nurturing, blessing, and rejoicing will be long-lasting in comparison to the destruction of the wicked that precedes it, for Messiahs vengeance will be accomplished in a day, but His recompenses to the righteous will continue a year (34:8; see also 61:2; 63:4). I say unto you, that ye ought to search these things. When Jesus had received the sour wine, he said, It is finished, and he bowed his head and gave up his spirit. Why Would Jesus Call Isaiah's Words Great? - Book of Mormon Central For David did not ascend into the heavens, but he himself says, The Lord said to my Lord, Sit at my right hand. As noted in another passage in the Talmud (Sanhedrin 94a), Hezekiah had failed to achieve the final redemption for Gods people. and as a garden causes what is sown in it to sprout up. English Standard Version (ESV). [8] This passage and many other messianic passages in Isaiah (e.g., Isaiah 52:14; 53:49) employs the prophetic perfect tense, speaking of things that are to come as if they had already been fulfilled (see Mosiah 16:6). As the covenant people try to accommodate the multitude of the faithful that will join them, they will exclaim, The place is too strait for me: give place to me that I may dwell. The book of Isaiah is filled with sobering accounts of Israel's sin and rebellion and warnings of their coming judgement. At that day, these fruitful fields will be valued and esteemed just as much as the forests once were (see Isaiah 32:15). 13:54-58; Mark 6:1-6], Matt. Thus, this event represents one of the few times when, after a prophet has warned of impending destruction because of wickedness, the people repent and avoid the destruction (see Jonah 3). Does not nature itself teach you that if a man wears long hair it is a disgrace for him. [16] The term arm as used in this imagery can have two connotations. [14]. Let not your hearts be troubled. . First, everlasting refers to to the eternal rule of the Messiah consistent with other verses in the Hebrew Bible (such as Isaiah 9:7(6); Micah 5:2; 2 Samuel 7:13). God has not abandoned us. E To those gathered at the synagogue in Nazareth, Jesus quoted Isaiah to reinforce this nurturing aspect of His ministry and to identify Himself as the Messiah. In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. Behold, I was left alone; these, where had they been? (49:2021). You who dwell in the dust, wake up and shout for joy. Waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ. the garment of praise instead of a faint spirit; they shall raise up the former devastations; foreigners shall be your plowmen and vinedressers; they shall speak of you as the ministers of our God; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; and their descendants in the midst of the peoples; he has covered me with the robe of righteousness. Christ in All of Scripture - Isaiah 11:1-5 | Crossway Articles They shall not hurt nor destroy in all my holy mountain (11:69). The best is yet to come. Does the Old Testament Teach Resurrection Hope? - The Gospel Coalition A change in the values of society as a whole will accompany the millennial reign of the Messiah. And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. Other interpretations have certainly been offered, including the view first popularized by Rashi in medieval times that the prophet speaks of the nation of Israel. (Isaiah 11:9, NIV). All things were made through him, and without him was not any thing made that was made. . Paul H. Peterson, Gary L. Hatch, and Laura D. Card (Provo, UT: Religious Studies Center, Brigham Young University, 2002), 7998. [5]. In fact, Isaiah is one of the most important books in the Old Testament. Isaiah 52 Psalms 132:13-18 Isaiah 52:7-8 Isaiah 52:8-15 Luke 4:16-21 . What Does the Bible Say About How Did Isaiah Describe Jesus? He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. "From King Ahaz's Sign to Christ Jesus" - Religious Studies Center There's no denying that Jesus knew, believed, and warned against the absolute reality of hell. Yet Chapter 8 recorded the birth of another child (Isaiahs son) Maher-Shalal-Hash-Baz as a fulfilment of Gods promise to Israel at that time. Shout aloud, O daughter of Jerusalem! Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel (which means, God with us). And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.. My background is in psychology, epidemiology and medical statistics. Isaiah referred to these rebellious people as the daughters of Zion (Isaiah 3:16) who, rather than virtuously preparing for the coming of the bridegroom, or the Millennial Messiah, prostitute themselves. (Radak on the Psalms, Psalm 3:5). For example, Ibn Ezra, and a passage from the Talmud (Sanhedrin 94a) interpreted that all names in this verse belonged to the child. P He explained: Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same. Who, though he was in the form of God, did not count equality with God a thing to be grasped. Moreover, these individuals will be anxious to participate in temple worship in order to learn of Gods ways and walk in his paths (2:3). 61(A)The Spirit of the Lord God is upon me,because the Lord has (B)anointed meto bring good news to the poor;[a]he has sent me to bind up the brokenhearted,to proclaim liberty to the captives,and (C)the opening of the prison to those who are bound;[b]2(D)to proclaim the year of the Lord's favor,(E)and the day of vengeance of our God;to comfort all who mourn;3to grant to those who mourn in Zion(F)to give them a beautiful headdress instead of ashes,(G)the oil of gladness instead of mourning,the garment of praise instead of a faint spirit;(H)that they may be called oaks of righteousness,the planting of the Lord, (I)that he may be glorified.

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