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The word "precious" denotes also the mind of God in contemplating the death of his saints. The Psalmist, then, here intimates his intention of publicly yielding thanks to God for the mercies bestowed upon him. They are such as will bring the best possible to himself. ); so also Epaphroditus (Philippians 2:25-27). God preserves him alive, and for this he offers overflowing thanks (15-19). Our soul-testing often comes in the self-activity demanded in order to win world-success. Others adhere to the old Hebrew tradition, which ascribed it to Hezekiah, and considered it to have been written on the occasion of his deliverance from death, as narrated in Isaiah 38:1-22. here he surrenders himself, which was more than all burnt-offerings and sacrifice (Psalms 116:16; Psalms 116:16): O Lord! In token of our trust in him. Partner with StudyLight.org as God uses III. Psalm 116 Many, looking over the conflicts of their early life, can remember how they won rest. II. I will pay my vows unto the Lord now in the presence of all his people (comp. SPIRITUAL SACRIFICES AS PRAYERS. And in calmer deaths than these witness for God has also been borne, and with power unknown before. We can just be God's servants, in all holy love and obedience.R.T. In the full vigor of life we are apt to forget, or to think but seldom and slightly, of God; we do not feel our dependence upon him as we should. In the courts of the Lord's house. All through the dark time in the proving-house he wanted to keep trust if he could. Psalms 116:3). The effect of every quickened memory should be a new examination of our vows, that we may discover what of them we are failing to pay or to keep. These were the sorrows of death and the pains of hell, and they caused the deepest spiritual distress. He is so by virtue of his atonement, his Spirit, his Word. Psalms 116:13. He gained it by entering fully into the sonship which is based on affection. To him who, though unperceived, is ever at our right hand we gladly turn, when human helpers and our own resources fail us. But when heart and flesh failwhen all our strength is gone, then there is that utter casting of the soul upon God in which God delights. It is not a matter of indifference to God, when and under what circumstances each of his saints dies. That act of will makes the thought our own. We may want to trust, if we can. The hearing and answering of our prayer may well deepen our attachment to our loving and faithful Lord (Psalms 116:1). Then, should it not be our unceasing wonder that we have not fallen? 3. (See text.) WebI will walk before the Lord - Compare Psalm 27:13, note; Isaiah 38:20, note. And some think it is especially a reflection on Samuel, who had promised him the kingdom, but deceived him; for, says he, I shall one day perish by the hand of Saul,1 Samuel 27:1. The amount is, that the faithful need not be greatly perplexed about the way of performing their duties, God not demanding from them a return which he knows they are unable to give, but being satisfied with a bare and simple acknowledgment. It is certain that this is the most common danger we have to confront now. I was brought low. He will rest in him ( v. 7 ). And yet that we find beginners in the Christian life, and even experienced Christians, often do, especially when what God provides is not just "according to their mind." Why have we not? His faith (Psalms 116:10; Psalms 116:10): I believed, therefore have I spoken. the psalmist asks, and then proceeds to give the answer. THE DIVINE TEACHING FOR US ALL IN ALL THIS. II. Web"Let me be thankful. Commentary on Psalms 116 by Matthew Henry - Blue Letter Bible 4. This we find represented in the psalms of Asaph. Sometimes Death tarries wearyingly. Because through death God brings his children home to himself. ". While there is much here to digest, let's focus on a question raised in verse 12. [Note: Kidner, Psalms 73-150, p. It has been such to God. Not if we do not look out for the answers in the right waybelievingand in the place where they are to be looked for. Psalms 86:16). This verse is exegetical of the last clause of Psalms 116:4. These "deaths" are certainly very precious things to us, whether they come as a sudden call or follow upon many days of weary watching. Hereby is implied that he made so beautiful a feast, as he had to give thereof to all the people there assembled. Hengstenberg regards it as composed for use at a festival service shortly after the return from the Captivity. To him death is precious; he thinks about it, is anxious about it, rejoices in the anticipation of that which follows it, looks on it much as the parent looks on the perilous journey which brings his absent child home. The connection of the thoughts is not apparent, unless God's faithfulness (Psalms 116:5-8) suggests man's unfaithfulness. Calling upon the "Name." We use the term "love" in a very secondary sense when we apply it to things. Get Your Bible Minute in Your Inbox Every Morning. It is a habit which we should cultivate. Gratitude; the distinct reference of the good received to God himself, "Thou hast dealt bountifully with me" (Psalms 116:7, Psalms 116:8). It may be spoken out, but it may not. In memory of him who is our salvation. A more untroubled rest in Godthe rest of faith. And he repeats it, as that which he took pleasure in the thoughts of and which he was resolved to abide by: "I am thy servant, I am thy servant. The fault, indeed, is in part ours, seeing that we put an unreasonable trust in them. Our life is a complicated mosaic, and each day new shapes and new colors are added. "I said in my haste, All men are a lie" (Revised Version). What shall I render unto the Lord for all his benefits toward me? He was speaking, probably, of the bonds of death, from the very gates of which he had been delivered (Psalms 116:8). WebLet those who labour and are heavy laden come to him, that they may find rest to their souls; and if at all drawn from their rest, let them haste to return, remembering how bountifully the Lord has dealt with them. I was, however, too sorely afflicted to give utterance to my feeling. II. 1. He is in the first flush of restored life, deeply feeling what God has done for him, and realizing a new personal affection for God, which is bringing to him a thrill of holy joy. PsalmsPsa116:12PsalmsPsa116PsalmsPsa116:14. III. From Jewish tradition we also learn that such was the ancient practice. Some render it "the snares," others, "the cords," of death. III. 3. There has come peace and joy in God instead of anguish of soul. BY SCRIPTURE. 1. 12 What shall I render unto the LORD for all his benefits toward me? ", I. John 18:11, The cup that my Father has given me, shall I not take it and drink it? The Spirit-God asks for spirit-worship. And this not because God derives any profit from it, but because it is reasonable that our gratitude should manifest itself in this way. The goodness and mercy of God. 2. "What shall we render, O heavenly Friend, to thee. When he was unable to help himself and when so-called friends proved useless, he still trusted God. We know that he who is interested in the flowers of the field and the birds of the air (Matthew 6:1-34.) It is no disparagement, but an honour, to the greatest kings on earth, to be the servants of the God of heaven. "The closet will be the first place where the heart will delight in pouring forth its lively joys; thence the feeling will extend to the family altar: and thence again it will proceed to the sanctuary of the Most High." My voice and my supplications; literally, my voice, my supplicationsthe latter expression being exegetical of the former. Read Psalms (CEBA) Read Psalms 116:13 (CEBA) in Parallel The Complete Jewish Bible for Psalms 116:13 13 I will raise the cup of salvation and call on the name of ADONAI. I will offer to thee the sacrifice of thanksgiving, the thank-offerings which God required, Leviticus 7:11; Leviticus 7:12, c. Note, Those whose hearts are truly thankful will express their gratitude in thank-offerings. Give some account of Jewish vow-making in times of special thankfulness; as when recovering from a serious sickness. Copyright 2023, Bible Study Tools. See how Paul never forgot the dying speech of Stephen. and call on the name of the Lord. He will pay his vows, [1.] THAT REST IS ONE OF THE RIGHTFUL POSSESSIONS OF THE SOUL. So he leans on Divine help continually, ever saying, "What I know not, that teach thou me;" "Hold thou me up, and I shall be safe," This, too, may seem to be weakness, but it is not; it is only man meeting fully the conditions of his being, for man is as a climbing plant, only strong and able to attain his best when he leans upon the strong. Third,because although they took my all, it was not much. The utterance of thankfulness is a public testimony of our recognized and happy dependence on God. Death cannot end all. Secondly, By redemption. Psalms 118:5; Lamentations 1:3). It is the problem of life, and the simple man most easily solves itHow can humanity reach its best? 2. If it is a bad thought, it must do a bad work by getting expression; for that expression starts bad thoughts in others. In this God has "dealt bountifully with us." WebPsalms 116:13, Psalms 116:14. If left alone, it will soon pass away. And he brings forward the mighty motive which had led him thus to do. Let others serve what master they will, truly I am they servant." Different diseases have different effects. the sacrifice of a peace-offering for a thanksgiving; when, lifting up the cup of wine in his hand, he called upon the name of the Lord, giving him thanks. 4 Then I called on the name of the LORD: LORD, save me! There is the man of Christian trust and hope, and at the same time a man saying all sorts of bitter and unreasonable things against himself, and so a distress to him self and to all who have to deal with him. Where is one whose rule is righteous and reasonable as is that of the Lord? "The Lord preserveth the simple." Those that live in hope of the kingdom of glory must neither be afraid nor ashamed to own their obligation to him that purchased it for them, Matthew 10:22. And fourth,because it was I who was robbed, not I who robbed." When we are saved, people will know it. WebPsalms 116:13. All these things man cannot estimate, but we may be sure God does. God will not suffer death to come to his saints save as he permits; and never shall his saints cease from off the earth. I not only begin the better life, but go and keep on in it. We all have some mysteries to keep until the time for unfolding mysteries shall come. He is sufficient unto himself, or thinks he is. I will take the cup of salvation. So far there is something which we cannot help. All men are fickle and inconstant, and subject to change; and therefore let us cease from man and cleave to God. An unnamed writer gave thanks to God for delivering him from imminent death and for lengthening his life. So is all real prayer. GOD'S DELIVERANCE FROM BODILY PERILS. They called the third cup "the cup of salvation." Contrast the feeling of the heathen, who prays to the stone figure of his god. Psalms 116:13 The form which the giving takes in this representation is the hand of God presenting a cup. What his answering of our prayers has cost! Note, Those that believe with the heart must confess with the mouth, for the glory of God, the encouragement of others, and to evidence their own sincerity, Romans 10:10; Acts 9:19; Acts 9:20. WebSee also Psalms 116:13 in other biblical comments: Adam Clarke Bible Commentary. An increase of obedience to the Divine will. You can read the fact in men's very looksthe careworn countenance, the anxious mien, the sad, disappointed air. The Jew had sublime, reverent, oppressive views of the majesty and holiness of God. (Psalms 116:3. Jesus, on that Passover night, drank of the bitter wine of God's wrath, that he might refill the cup with joy and health for his people. It may have to be tried "so as by fire." It has been usual to explain this of actual participation in the contents of a cup offered at a sacrificial meal, and then passed round to the worshippers. 3. Psalms 116:13 - Verse-by-Verse Bible Commentary ITS ALWAYS PRESENT AND MOST PRECIOUS REFUGE. The NIV rendering of the end of Psalms 116:14 is probably best. We may make too much of the influence of the body on the mind, and so unworthily excuse bad mind-conditions. [2.] This truth David had comforted himself with in the depth of his distress and danger; and, the event having confirmed it, he comforts others with it who might be in like manner exposed. Or because of what he is in himself. Note, Having received many benefits from God, we are concerned to enquire, What shall we render? It is embodied in the familiar idea of the healthy manMens sana in corpore sano. As the psalmist uses the expression, "Return," we infer that he had solved the problem and found his rest. Psalms 116 Through prayer (Psalms 116:4). From every man God asks worship. No worship or service is pleasing to God until this is done. The sympathies of Nain, the tears of Bethany, show us our God. ], It is difficult to tell if the writer used "cup" in a literal or in a figurative sense. The meaning, therefore, is, "I am thy very own." This he terms a cup, because that drink offering was contained in a cup and poured out thereof; and he adds this epithet, "salvation," because that rite was an acknowledgment of salvation, preservation and deliverance from the Lord. II. They may be made by circumstances, or made by our fellow-men, or made by the spirit of evil. Psalms 116:18, Psalms 116:19, where the thought is repeated, and lengthened out). Web(13) I will take.--Or, lift up. It must he remembered that the psalm was written in the dim light of the Old Testament as to the believer's condition after death. WebMy voice and my supplications. ), 2. It has different effects according to the season of the year, and the state of the atmosphere; and it varies even according as the patient is well or badly nursed. WE MIGHT FILL UP THE TEXT IN MANY WAYS. WebREQUITING GOD Psalm 116:12 - Psalm 116:13. God would not have created a soul to be the perpetual victim of fret, worry, and distress, as we see many souls now are. I will take the cup of salvation; I will offer the drink-offerings appointed by the law, in token of thankfulness to God, and rejoice in God's goodness to me. God is the Healer of our sicknesses. Hezekiah, when told that his death was approaching, had "wept sore" (Isaiah 38:3). Hence: 1. THE MEANING OF THE WORD "PRECIOUS." For God to hear is for God to heed, and for God to heed is for God to bless and help. This is precisely the difference which having God makes. This is the last step of the saint, and our text tells with what loving regard the Lord looks down upon it. 2. What Bible Debates Inspired Martin Luther's 95 Theses? 3. truly I am thy servant. What a cup this is! We do so as we first of all turned to himin penitence and prayer and trust. 13I will take the cup of salvation, and call upon the name of the LORD. (2.) A husband finds rest in home. If God has been bountiful to us, the least we can do in return is to be bountiful to the poor, Psalms 16:2; Psalms 16:3. Like other psalms of this type (see Psalm 30; 32; 34), Psalm 116 begins by saying that God has rescued the psalmist from Proud member God's plan in our life is not at present offered to our comprehension. I. Illust. Psalm 116: The Grace of Answered Prayer O Lord, I beseech thee, deliver my soul (compare the words of Isaiah 38:3, "Remember now, O Lord, I beseech thee"). There should be: 1. And all the things we seem to have are his. No; "Lord, I am truly thy servant; thou knowest all things, thou knowest that I am so." Our life is a worked pattern of various colors; the pattern is large, and it scarcely comes out until it is nearly complete. I'll call on the LORD's name. There is no call to prayer, for he wants no help. If good men speak amiss, it is in their haste, through the surprise of a temptation, not deliberately and with premeditation, as the wicked man, who sits in the seat of the scornful (Psalms 1:1), sits and speaks against his brother,Psalms 50:19; Psalms 50:20. Either way he would praise God. 5. At the time of their death there is more than ever a response of trust and desire made to the heart of God. -- It may probably allude to the libation offering, Numbers 28:7 ; for the three last verses seem to intimate that the Psalmist was now at the temple, offering the meat offering, drink offering, and sacrifices to the Lord. 3. Yes, in forsaking sin, surrender to Christ, and trust in him, rest is still attainable.S.C. I. 3. Article Images Copyright 2023 Getty Images unless otherwise indicated. Salem Media Group. The blood of the martyrs has been ever the seed of the Church. WebPraise ye the LORD." The writer calls on all those present (see Psalms 116:18) to join him in singing praise to God (comp. THAT IT CAN, IF IT WILL, RETURN UNTO ITS REST. I will lift up the cup of salvation and call on the name of the Lord. If till now you have never been convicted of sin, be thankful for your soul-distress, remembering its gracious intent. 2. "Let knowledge grow from more to more:" what matter, if only "more of reverence in us dwell"? BJU Seminary He will make conscience of paying his vows and making good what he had promised, not only that he would offer the sacrifices of praise, which he had vowed to bring, but perform all his other engagements to God, which he had laid himself under in the day of his affliction (Psalms 116:14; Psalms 116:14): I will pay my vows; and again, (Psalms 116:18; Psalms 116:18), now in the presence of all his people. The inquiry before us implies remembrance of. Is not the affliction amply repaid by the joy of returning strength and the sense of newness of life and power. Young people go from country homes with good characters, but the full strong manhood does not come until those characters have been submitted to stern city-tests. And it is well for the after-life of the soul that there should be deep conviction wrought by the Holy Spirit, for then there is likely to be a permanent work done, and not a mere ephemeral and superficial one, such as is all too common. There is one fitting answer: "I will pay thee my vows." THAT THE MYSTERY HANGING ABOUT THE DEATH OF OUR BELOVED WILL ONE DAY BE DISPELLED. We become able to help others. The psalmist has been in deep trouble before, down to the point of death (v. 3). Upon the table of infinite love stands the cup full of blessing; it is ours by faith to take it in our hand, make it our own, and partake of it, and then with joyful hearts to laud and magnify the gracious One who has filled it for our sakes that we may drink and be refreshed. WebIt is of his mercies that we are not consumed. He was greatly afflicted and forced to fly, but he did not trust in man, nor make flesh his arm. No one feels so deeply as the father and the mother; and in calling himself the great Father, he unveils a heart of infinite sympathy, that "bears our griefs, and carries our sorrows." If a poet just re turned from the Captivity, the return and the reoccupation of the Holy Land will be especially in his thoughts (comp. The pains of death surrounded me: In the Goodness is manifested in all God's giving, in the cup of wrath as in the cup of blessing; but the cup of blessing is a revelation of love, God giving. Psalm 116 Though no man lays it to heart when the righteous perish, God will make it to appear that he lays it to heart. PSALM 116 From threatened death. Our Lord, apparently in imitation of the Jewish custom, as the head of the family, at the feast of the Passover, took the cup, and gave thanks, (Luke 22:17.) As he does so, he finds that his own love towards God increases, particularly when he recalls how God has answered his prayers and saved his life (116:1-4). As with the psalmist, so is it often with us: when the strength is feeble, the spirits are low; we are distrustful; we begin to doubt those in whom we did confide; we come, hastily and without ground, to unfavorable conclusions; we think we are forgotten, ill-treated, abandoned. Why should we offer that to God which costs us nothing? It is not always an easy thing to discern what the common things have to do with the special things, or how the special things have become necessary in order to teach more effectively the lessons learned from the common things. It teaches. I shall lift up the cup of salvation And call upon the name of the Lord . The very bonds which thou hast loosed shall tie me faster unto thee. Our text calls death "precious." The sorrows of death compassed me; literally, the cords of death (comp. A fit mode of expressing our thanks to God is by solemn acts of worship, secret, social, and public. Then I called upon the name of the LORD: O LORD, I implore You, deliver my soul! a. The soul's love to God struggles hard to hold its own. II. Lord, I was born in thy house; I am the son of thine handmaid, and therefore thine. Not if we never pray. I will take the cup of salvation,. Or "salvations" n; not the eucharistic cup, or the cup in the Lord's supper, which the apostle calls "the cup of blessing", 1 Corinthians 10:16; though some so think, and that the psalmist represents the saints under the Gospel dispensation; nor the cup of afflictions or martyrdom for the sake of Christ; being willing, under a sense of mercies received, to bear or suffer anything for his sake he should call him to; as knowing it would be a token to him of salvation, and work for his good: but rather an offering of praise for temporal salvation, and for spiritual and eternal salvation; in allusion to a master of a family, who at the close of a feast or meal, used to take up a cup in his hands, and give thanks; see Matthew 26:27; and call upon the name of the Lord; invocation of the name of the Lord takes in all worship and service of him, public and private, external and internal; and particularly prayer, which is calling upon the Lord in the name of Christ, with faith and fervency, in sincerity and truth: and the sense of the psalmist is, that he would not only give thanks for the mercies he had received, but continue to pray to God for more; and this was all the return he was capable of making. How can we give when we have nothing? The Mosaic ritual has indeed been abrogated, and along with it the external libation referred to by David, yet the spiritual service, as we found in Psalms 50:23, The sacrifice of praise shall glorify me, is still in force. He had gained his soul-rest by self-abandonment. "They that worship the Father must worship him in spirit and in truth." He has no confidence in his own working out of the plan. Web10 I believed, therefore have I spoken: I was greatly afflicted: 11 I said in my haste, All men are liars. Let us, however, bear in mind, that God is lawfully praised by us, when we offer in sacrifice not only our tongues, but also ourselves, and all that we possess. They make a man become a sort of double self, as did the devil-possessions of our Lord's time. With him everything worth having abideth forever.R.T. Psalm 116:13 Bible Commentary - BibleApps.com We may want to doubt, if we can. The wise God. Psalm 116 God is always watching for the first opportunity to give it back; and the soul that has once had it is keen enough to seize the first occasion to get it hack. Psalm 116 By redemption. Walking is a very visible act, as is the walking before the Lord. ", Many are the blessed spirits that worship Godpenitence, faith, reverence, hope, and others. Visiting Muller's Orphan House at Ashley Down, Bristol, some years ago, we were shown into a room where, ranged on a gallery, were some seventy or eighty infant orphans of from three to five years of age, fatherless, if not motherless too. His saints are dear to him. Theirs was the repose of the intellect, of the affections, of the will; all were at rest in God. From his healed, restored, redeemed ones he asks the worship of love.R.T. He feels and sings as one who has just stepped up from the "border-laud." It will never consent to be pushed aside very long; it will soon say, "Return unto thy rest, O my soul!"R.T. 14 I will pay my vows unto the LORD now in the presence of all his people. Or "salvations" F14; not the eucharistic cup, or the cup in the Lord's supper, which the apostle calls "the cup of blessing", ( 1 Corinthians This he had promised (Psalms 116:2; Psalms 116:2) and here he repeats it, Psalms 116:13; Psalms 116:13 and again Psalms 116:17; Psalms 116:17. But it is true, nevertheless, as here used. I. [2.] The psalmist's hasty word sowed the seed of mistrust, which spoils the relations of human society.R.T.

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