behaalotecha haftarahamerican airlines check in customer service

The blind are accounted as dead, for Lamentations 3:6 says, "He has set me in dark places, as they that be dead of old." And both the first and second Passovers took precedence over the Sabbath. The Torah doesnt relate if Yitro listened to Moshe and stayed or not. [46] Moses cried out to God, "O God, pray heal her! [10], In the third reading (, aliyah), at the beginning of the second year following the Exodus from Egypt, God told Moses to have the Israelites celebrate Passover at its set time. "The Lowdown on the Riffraff: Do these obscure figures preserve a memory of a historical Exodus? [84], A Midrash deduced from the use of the word "this" in Numbers 8:4 that the work of the Menorah was one of four things that God had to show Moses with God's finger because Moses was puzzled by them. Rabbi Tarfon taught that God came from Mount Sinai (or others say Mount Seir) and was revealed to the children of Esau, as Deuteronomy 33:2 says, "The Lord came from Sinai, and rose from Seir to them," and "Seir" means the children of Esau, as Genesis 36:8 says, "And Esau dwelt in Mount Seir." While the one who said that they traveled in the shape of a box read Numbers 10:25, "the camp of the children of Dan, which was the rearward of all the camps," to teach that Dan was more populous than the other camps, and would thus travel in the rear, and if anyone would lose any item, the camp of Dan would return it. The Midrash taught that "covenant" referred to circumcision, as Genesis 17:10 says, "This is My covenant . [94], The Jerusalem Talmud reported that Rabbi Tanhuma in the name of Rabbi Lazar deduced from Numbers 8:19 that the Levites' singing made atonement for the Israelites. Related Text: Behaalotecha Haftorah: Hebrew and English: Audio: Listen to Audio | Download this MP3: Topics: Behaalotecha, Haftarah The Gemara concluded that God's punishment came at different speeds for different classes of people: Average people died immediately; while the wicked suffered over a month before they died. One said that manna had the taste of every kind of food except these five; while the other said that manna had both the taste and the substance of all foods except these, for which manna had only the taste without the substance. And the Midrash taught that when the Israelites made the Golden Calf, the Levites did not participate, as Exodus 32:26 says: "Then Moses stood in the gate of the camp . [78] Rabbi Simeon reported that when he went to Rome, he saw the Menorah there, and all the lamps faced the middle lamp. They prophesized that Joshua would lead the Jews in Israel and they also prophesized on the wars that are to happen during the time of the emergence of Mashiach (Sanhedrin 17a). Numbers 4:47 therefore says: "To do the work of service and the work of bearing burdens," to instruct that God ordained this rule disqualifying Levites by age only when the work was that of bearing burdens upon the shoulder, the service of the Tabernacle in the wilderness, and not at the Temple at Jerusalem. Please kindly voluntarily refrain from using the website during Sabbath times in the respective locations the website is being viewed on. [140], Rabbi Samuel bar Nahmani said in the name of Rabbi Jonathan that Moses beheld the likeness of God in Numbers 12:8 in compensation for a pious thing that Moses did. [12] They asked Moses and Aaron how they could participate in Passover, and Moses told them to stand by while he listened for God's instructions. [25] They marched three days distance from Mount Sinai, with the Ark of the Covenant in front of them, and God's cloud above them by day.[26]. [177] Text of Zechariah shortly after that of the haftarah explains that the lights of the Menorah symbolize God's eyes, keeping watch on the earth. Hashem gave Aharon the honor of kindling the menorah, a mitzvah he very much cherished. [155], Reading the account of Eldad and Medad in Numbers 11:2629, the 20th century Reform Rabbi Gunther Plaut wrote that Moses pointedly rejected a narrow interpretation of prophetic privilege and shared his authority as leader. It is made up of 7,055 Hebrew letters, 1,840 Hebrew words, 136 verses, and 240 lines in a Torah Scroll ( , Sefer Torah).[1]. Renanit Levy, UJA-Federation of New York. Both the parashah and the haftarah discuss the Menorah. Some believe that the "Feast of Unleavened Bread" was an agricultural festival at which the Israelites celebrated the beginning of the grain harvest. Video. But now that Moses had committed a second offense against God in public, it was impossible for God to overlook it, and God had to react, as Numbers 20:12 reports, "To sanctify Me in the eyes of the children of Israel. In, Robert Goodman. [85] Similarly, Rabbi Hiyya bar Abba said in the name of Rabbi Joanan that the angel Gabriel girded himself with a worker's apron and showed Moses the work of the Menorah, for Numbers 8:4 says, "And this was the work of the Menorah." They were: the section of the priests in Leviticus 21, the section of the Levites in Numbers 8:526 (as the Levites were required for the service of song on that day), the section of the unclean (who would be required to keep the Passover in the second month) in Numbers 9:114, the section of the sending of the unclean out of the camp (which also had to take place before the Tabernacle was set up) in Numbers 5:14, the section of Leviticus 16:134 (dealing with Yom Kippur, which Leviticus 16:1 states was transmitted immediately after the death of Aaron's two sons), the section dealing with the drinking of wine by priests in Leviticus 10:811, the section of the lights of the Menorah in Numbers 8:14, and the section of the red heifer in Numbers 19 (which came into force as soon as the Tabernacle was set up). . This is the pattern of instruction and construction of the Tabernacle and its furnishings: Numbers 8:1319 refers to duties of the Levites. The Gemara reported that Rabbi Joanan interpreted Deuteronomy 31:26, "Take this book of the law," to refer to the time after the Torah had been joined together from its several parts. In reward for his fear of God in Exodus 3:6, the Israelites were afraid to come near him in Exodus 34:30. However, they all continued complaining, Moshe could not take leading them any more on his own and requested seventy sages to assist him in leadership, a new Sanhedrin. Learn Tefillah. But if Eldad and Medad prophesied that Moses would die, the Gemara wondered why Moses expressed pleasure with that in Numbers 11:28. The Gemara found support for Rabbi Simeon's assertion that while the other elders' prophesying ceased, Eldad's and Medad's prophesying continued in the use by Numbers 11:25 of the past tense, "and they prophesied," to describe the other elders, whereas Numbers 11:27 uses the present tense with regard to Eldad and Medad. Behaalotecha Haftarah Companion For an informed reading of Zechariah 2:14-4:7 By Mendel Dubov Overview The Rabbis taught in a Baraita that when (in Numbers 11:16) God told Moses to gather 70 elders of Israel, Moses worried that if he chose six from each of the 12 tribes, there would be 72 elders, two more than God requested. The parashah has parallels or is discussed in these sources: Language links are at the top of the page across from the title. This week's portion reminds us of our sacred obligations to those who are still languishing in oppression. Learning the Haftorah of Mishpatim. Behaalotecha Behaalotecha Haftarah Companion. Thus Miriam realized that Moses has ceased having marital relations with Zipporah and told Aaron, and both Miriam and Aaron spoke against Moses. 10 June, 2023 Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete Haftarah: (Zachariah 2:14 - 4:7) Please note: These Haftarah texts follow Chabad custom. In Deuteronomy 24:89, Moses warned the Israelites in the case of skin disease (, tzara'at) diligently to observe all that the priests would teach them, remembering what God did to Miriam. As a reward, Hashem gave them superior prophecy and named them in the Torah. In Egypt they had the scholars' council, as Exodus 3:16 says, "Go and gather the elders of Israel together." However, they were awarded another chance if they were in that state, on the 14th of Iyar (Pesachim 92-93), they could perform the service (Bamidbar 9: 6-14). The Parshah concludes relating an incident where Miriam spoke Lashon Hara about her brother, Moshe (Bamidbar 12:1-2). TorahVort.com takes no responsibility for any errors in the website, we ensure to correct any mistakes at soonest possible moment, We try to be as accurate as possible with all teachings from the respective Torah topics. Haftorah: Behaalosecha. All Rights Reserved, Embark on a Jewish Journey of Transformation. [168], The Passover Haggadah, in the korech section of the Seder, quotes the words "they shall eat it with unleavened bread and bitter herbs" from Numbers 9:11 to support Hillel's practice of combining matzah and maror together in a sandwich. 2 Comments On the Haftarah: The Daughters of Zion, the Golden Menorah, and Joshua the High Priest [133], The Gemara asked how one could reconcile Numbers 11:20, which reported God's promise that the Israelites would eat meat "a whole month," with Numbers 11:33, which reported that "while the flesh was still between their teeth, before it was chewed, . Strong, for Exodus 40:19 says of Moses, "he spread the tent over the tabernacle," and a Master taught that Moses himself spread it, and Exodus 26:16 reports, "Ten cubits shall be the length of a board." This Haggadah was created with you in mind. And the Gemara taught that some cite as proof of God's approval God's statement in Numbers 12:8, "with him [Moses] will I speak mouth to mouth" (as God thus distinguished the level of communication God had with Moses, after Miriam and Aaron had raised the marriage of Moses and then questioned the distinctiveness of the prophecy of Moses). [82] Reading Numbers 8:3 to say, "he set up the lamps," the Sifre taught that Aaron made these steps. In the haftarah for Behaalotecha/Hanukkah 1 there is an unusual trope for the word zeh in Zekhariah 3:2: It's important to encourage a child's natural ability and his or her own way of discovering the world. Jews generally read it in late May or in June. (7) Also in Jeremiah 12:5, the prophet asked, "And if in a land of Peace where you are secure" you are overcome, is it not logical to ask, "How will you do in the thickets of the Jordan?" A Baraita taught that the priests did the sacrificial service, the Levites sang on the platform while the priests offered the sacrifices, and the Israelites served as emissaries of the entire people when they attended the sacrifices. Rabbi Joanan taught that the people blessed his mother, for she never saw him, as he was always speaking with God and always wholly given over to his service. A Midrash taught that Proverbs 8:15 thus reports what actually happened to Joshua, for as Numbers 27:18 reports, it was not the sons of Moses who succeeded their father, but Joshua. by Michoel Slavin. Behaalotecha Haftorah in a Nutshell Zechariah 2:14 -4:7. This was a big criticism on behalf of the Children of Israel, as they appeared to be in hurry to leave the area where they received the Torah and strived to get away from being awarded more mitzvot (Ramban), this in turn lead to the being eager for meat as we see later in the Parshah (Taanit 29a). [87], A Midrash taught that the words of Psalm 11:5, "The Lord tries the righteous; but the wicked and him who loves violence His soul hates," bear on God's instruction in Numbers 8:6, "Take the Levites." [167], The laws of the Passover offering in Numbers 9:2 provide an application of the second of the Thirteen Rules for interpreting the Torah in the Baraita of Rabbi Ishmael that many Jews read as part of the readings before the Pesukei dezimra prayer service. [65] And later, God used the term to refer to Caleb,[66] Moses,[67] David,[68] Isaiah,[69] Eliakim, son of Hilkiah,[70] Israel,[71] Nebuchadnezzar,[72] Zerubbabel,[73] the Branch,[74] and Job. Haftarah Tutorial All Tropes Michael Weis 4.96K subscribers 148 32K views 10 years ago How do you Jew? You can ask Michael to dedicate a devar torah for a refuah shelemah or in memory of someone. "[179] Both the parashah and the haftarah also discuss the purification of priests and their clothes, the parashah in the purification of the Levites[180] and the haftarah in the purification of the High Priest Joshua.[181]. 7th Portion: (Numbers 11:30 - 12:16) [29] The riffraff in their midst (, asafsufcompare the "mixed multitude," , erev rav of Exodus 12:38) felt a gluttonous craving and the Israelites complained, "If only we had meat to eat! [59], "Passover," on the other hand, was associated with a thanksgiving sacrifice of a lamb, also called "the Passover," "the Passover lamb," or "the Passover offering. We then see two verses in the Parshah, that relates Moshes prayer whenever the people set out on a journey and when they were about to encamp. 18 June, 2022. In 2 Kings 7:320, part of the haftarah for parashah Metzora, the story is told of four "leprous men" (, m'tzora'im) at the gate during the Arameans' siege of Samaria. Behaalotecha Home > Bamidbar > Behaalotecha This week we are reading the epic parshah of Behaalotecha; it features plenty of laws, facts and stories! God answered that it included (in Exodus 20:2 (20:3 in the NJPS) and Deuteronomy 5:6 (5:7 in the NJPS)), "You shall have no other gods before me." And because Joshua served his master Moses, Joshua attained the privilege of receiving the Holy Spirit, as Joshua 1:1 reports, "Now it came to pass after the death of Moses . Exodus 12:1819, 23:15, and 34:18, Leviticus 23:6, and Ezekiel 45:21 direct the "Feast of Unleavened Bread" to take place over seven days and Leviticus 23:6 and Ezekiel 45:21 direct that it begin on the fifteenth of the month. In the wilderness they were sounded whenever the people were to depart from the place they encamped, when they or their leaders had to assemble. Video. Rabbi Shimon ben Lakish (Resh Lakish), however, said that the Torah was transmitted in its entirety, as Deuteronomy 31:26, "Take this book of the law." The Levites thus complained that they had been held back from bringing an offering for the dedication of the altar. The Midrash deduced that when in Numbers 11:1, the people murmured, speaking evil, and God sent fire to devour part of the camp, all those earlier 70 elders had been burned up. Also they started complaining to Hashem saying that since we left Egypt we have tasted no cucumber, melon, leek, onion or garlic (Bamidbar 11:5) but only Mann.. . [112], The Sifre asked how one could reconcile the report of Numbers 9:23 that "at the commandment of the Lord they journeyed" with the report of Numbers 10:35 that whenever they traveled, "Moses said: 'Rise up, O Lord.'" The Jews showed a lack of gratitude to Hashem, for all the kindness and miracles he performed and was performing; they were selfish in their desires.

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