what does grave mean in titus 2:2irvin-parkview funeral home

2:3-5 In the same way you must charge the older women to be in demeanour such as befits those who are engaged in sacred things. A friend of his on furlough in England was asked: "What is it you most want in India?" of family life see also Colossians 3:18-4; Ephesians 5:22-6; 1 Timothy 1 But speak thou the things which become sound doctrine: 2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. 1. Of course, such directions were in accordance with the action of the Holy Ghost. Besides, the instructions which Titus was to give to such men was not that which especially pertained to elders as officers in the church, but to all old men. Adversaries would be seeking occasion to reflect, and would do so could they find any thing amiss in doctrine or life; but, if both were right and good, such ministers might set calumny itself at defiance; they would have not evil thing to say justly, and so must be ashamed of their opposition. WHAT TITUS HAD TO TEACH Further, there are three great qualities in which the senior man must be healthy. To this use I would now direct attention, that although we cannot, in the absence of apostles, have the due outward authority to clothe men with local charges in this or that place, still, if we see those in whom the qualities are really found, if we see men who possess that which the Spirit of God treats as suitable for the overseer or elder, it is evident that it is the positive duty of the children of God to own this in their persons. Called to be the pillar and the support of the truth, it nevertheless might be grossly corrupted, as, in point of fact, it has been; but the faith of God's elect abides, and the acknowledging of the truth which is after godliness is always a duty. Many are also given to drinking, so that, forgetting modesty and gravity, they indulge in an unbecoming wantonness. King James Version (KJV). Teachers of good things are opposed to teachers of things corrupt, or to what is trifling and vain, of no good use or tendency, old wives' fables or superstitious sayings and observances; in opposition to these, their business is, and they may be called on to it, to be teachers of good things. Seneca has well said: Luxuriosus adolescens peccat; senew insanit. A believer with the spirit of godly obedience would if possible be more careful to own and honour in the absence of any such outward title. The years must teach us, not to trust God less but to trust him more. But then he traces it as a question, first, of divine life in the person of Christ, for the purpose of maintaining His glory; and, secondly, as that life, or divine nature, in the saints of God. Any preacher who reduces his audience to bleak despair has failed in his task. e.g., in the following verse: Titus 2:1 (ESV) But as for you, teach what accords with sound doctrine. 2:1). The epistle to Titus has much in common with those to Timothy, as all I believe you will find that the starting-point of many a Christian's ruin is apt to begin practically with high-minded inattention to the small duties of daily life. As to the matter of appointing these local officers, the apostles were the pillars of authority. IV. The Christian might not have been able to see it without the teacher; but all else vanishes away when the man is, so to speak, brought face to face with Christ and His word. That they be in behaviour . The apostle then proceeded to show what the behavior of aged men, aged Although men have, alas! I personally feel that, and I am certain that it is with a great deal of prejudice, that my son Chuck Jr. is one of the finest Bible expositors I've ever heard. The words of king Lemuel, the prophecy his mother taught him. We are thus shut up, so to speak, in the circle of divine life; it may seem a narrower one, but, in truth, there is nothing that can rival it in point of large and deep affection not alone resting on those within, but actively going out; for along with the fact that we have Christ Himself as our actual and eternal life life in the Son our changeless portion, there is an increasing and world-wide manifestation through preaching. Not presbyters, or elders, in an official Christ not only liberated us from the penalty of past sin; he can enable us to live the perfect life within this world of space and time; and he can so cleanse us that we become fit in the life to come to be the special possession of God. Who can appoint like Titus? None could enter the kingdom of God unless they had a nature capable of understanding and enjoying the true God. New York: The Macmillan Company, 1958. Temperate, moderate and prudent, one who governs well his passions and affections, so as not to be hurried away by them to any thing that is evil or indecent. 2 Teach the older men to be temperate, worthy of respect, self-controlled, and sound in One day he said to one of his young friars: "Let us go down to the village and preach to the people." 6. Unbelief always degrades even the precious word of God, turns it into a path of self, and in effect severs it from Christ. She was given to be a helper, but proved a most grievous hinderer, even the instrument of his fall and ruin, on which the bond of subjection was confirmed, and tied faster on her (Genesis 3:16): Thy desire shall be to thy husband, and he shall rule over thee, with less easiness, it may be, than before. You may unsubscribe from Bible Gateways emails at any time. That the aged men be sober, grave, temperate, sound in faith, in charity, in patience; that older men should be temperate, sensible, sober minded, sound in faith, in love, and in patience: that aged men be temperate, grave, soberminded, sound in faith, in love, in patience: That the aged men be sober - It is very likely that the word aged is to be taken here in its literal sense; that it refers to advanced years, and not to any office in the Church: the whole context seems to require this sense.For an old man to be a drunkard, a light and trifling person, and a glutton, and not to be sober, grave, and temperate, is not only blamable but monstrous. [Note: Towner, 1-2 Timothy . That I should deny ungodliness, that I should deny the worldly lust, that we should live soberly, and righteously, and godly. They must make it appear that the design of their preaching is purely to advance the honour of God, the interest of Christ and his kingdom, and the welfare and happiness of souls; that this office was not entered into nor used with secular views, not from ambition nor covetousness, but a pure aim at the spiritual ends of its institution. 3 The aged women likewise, that they be in behaviour as becometh Leader he must be, but dictator never. Observe, (1.) This was the twofold mischief of which I wish to say a few words. 1 Timothy 5:1-2). Certainly not a minister of the Crown, or an ordinary preacher, or a synod of preachers, still less a Christian congregation. 6. The reason both for the strictness of the minister's life and the gravity and soundness of his preaching: That he who is of the contrary part may be ashamed, having no evil thing to say of you. Paul specifies that they teach "good things." The moral power of the Incarnation is a tremendous thought. 2. But the result would be in God's hand that the approved were to be made manifest. God, at any rate, that cannot lie, promised it, "before the world began." He could not expect so successfully to teach others, if he did not conduct himself well both in his conversation and preaching. And thus of the apostle's directions to Titus, about the discharge of his office, in reference to several sorts of persons. If I could be a means of sending or inclining the heart of a servant of the Lord to a place where he was calling another servant from it, it would be my duty to do it. Faithfulness in a servant lies in the ready, punctual, and thorough execution of his master's orders; keeping his secrets and counsels, despatching his affairs, and managing with frugality, and to as much just advantage for his master as he is able; looking well to his trusts, and preventing, as far as he can, all spoil, or loss, or damage. Fundamental error as to Christ is called in scripture antichrist. But I have told my wife, Honey, in time he will mellow out. CHARACTERS: Christ, Paul, Titus. Also Titus 1:8.Sound in faith - 1 Timothy 1:10 note; Titus 1:13 note.In charity - In love; Notes, 1 Corinthians 13. "For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and establish elders in every city, as I had appointed thee. Does that mean that I can live any old way? Here is direction for his conversation: In all things showing thyself a pattern of good works,Titus 2:7; Titus 2:7. These two points are very characteristic of Christianity; and they are of immense importance for the soul to seize clearly, and not let slip. He adds a few words of great practical moment: "Let ours also learn to maintain good works for necessary uses, that they be not unfruitful." It was one which could operate in two directions. Both his epistles are addressed to believers of the circumcision. "In hope (says he) of eternal life, which God that cannot lie" an expression evidently used because of the character of the persons to whom he is writing, who are, indeed, but a sample of what man has always proved himself, even such as bear the name of Christ. Well, age is aged, I don't know, probably eighty-five or a hundred, I don't know, surely not one in their fifties. officers, deals only GRACE TEACHING HOW TO LIVE WebDoing Good for the Sake of the Gospel. Alford, Henry. instead of judging him for dead. You may unsubscribe from Bible Gateways emails at any time. Titus, 1 Timothy, and 2 Timothy are the three "Pastoral Epistles" of the apostle Paul. See Vickie Kraft, Women Mentoring Women: Ways to Start, Maintain, and Expand a Biblical Womens Ministry, for an excellent resource in this regard.]. the servants exhort them to be obedient unto their own masters, and to please them well in all things; not talking back ( Titus 2:9 ); Now that's under your breath because you wouldn't dare talk back out loud, if you were a servant. It is fatally possible for a man to become so settled in his ways that he comes unconsciously to resent all new thoughts and ways. Now Jesus gave Himself for us that He might redeem us, the redemption through the death of Jesus Christ, through His shed blood. He said to Timothy, "Let no man despise thy youth"( 1 Timothy 4:12 ). It is to be confessed without compromise, no matter what the difficulty. He must be healthy in love. 2That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. What made this to be the more urgently needful, even for these Gentile minds, among the Cretans as well as elsewhere, was the Jewish element, the constant fruitful cause of trouble, and in two ways that we might not reasonably expect to see united. Many a man, who has set his mark upon the world, has been enabled to do so simply because someone at home loved him and tended him. Its tenure depended on the fidelity of man. And she said, Well my mom told me that you were really upset and mad, but she lies a lot about you, to me because she doesn't want me to like you. Christianity does not obliterate the necessary lines of authority in the world of industry and of commerce. Older women likewise are to be reverent in their behavior, not malicious gossips nor enslaved to much wine, teaching what is good, To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Missionaries, All Christians Should Be as, Text and Manuscripts of the New Testament. temperate; in eating and drinking, especially the latter, to which old age is most addicted, and care should be taken that they be not over charged with it, and that day overtake them unawares, since they are upon the brink and borders of eternity: the word is rendered "discreet" in Titus 2:5 and sober in 1 Timothy 3:2 and both are characters suitable to men in years. We must be careful in our life, the way we live, that by our actions we live a pure, chaste, discreet life so that the enemies of God will not have an occasion to blasphemy the name of Jesus on our account. According to the language of the day, the one is a change of position or objective, the other is subjective and inward.

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