korach torah portion summarydivinity 2 respec talents

Vayishlah (32:4-36:43) Jacob and Esau reunite after twenty years. Aaron's staff brings forth sprouts, produces blossoms, and bears almonds. Aaron and his sons are again given the command to be the priests in charge of all the sacred offerings. Nili S. Fox, "Numbers," in Adele Berlin and Marc Zvi Brettler, editors, "A Complete Triennial Cycle for Reading the Torah,", "Should There Be a Special Ceremony in Recognition of a Firstborn Female Child? God said to Moses and Aaron, Remove yourselves from these people so that I may annihilate them in an instant.. Korah was a descendant of Levi, in fact, he was a descendant of Kohath just as Moses and Aaron. View all Torah Portions >> Beginner Level Drasha Dvar Torah Haftorah by Rabbi Dovid Siegel Haftorah Summary by Rabbi Aron Tendler Kol HaKollel by Rabbi Pinchas Avruch Making Lemonade (5778) Making a Difference (5763) Legacy by Rabbi Naftali Reich Guilt by Association (5780) Behind the White Beard (5779) [122], And similarly, some Jews refer to the 24 priestly gifts deduced from Leviticus 21 and Numbers 18 as they study chapter 6 of Pirkei Avot on another Sabbath between Passover and Rosh Hashanah.[123]. As the angels had not, Moses asked them why then God should give them the Torah. Again, Exodus 20:6 (20:7 in the NJPS) says, "You shall not take the name of the Lord your God in vain," so Moses asked the angels whether there were any business dealings among them in which they might swear oaths. . It tells of Korach's failed attempt to overthrow Moses. The parashah is made up of 5,325 Hebrew letters, 1,409 Hebrew words, 95 verses, and 184 lines in a Torah Scroll ( , Sefer Torah). [101], Plaut read the words "Korah gathered the whole community" in Numbers 16:19 to indicate that the people did not necessarily side with Korah but readily came out to watch his attack on the establishment. He also reminds the people of the importance of pursuing justice. Numbers 16:1 - 18:32. "[61], A Midrash expanded on the plea of Moses and Aaron to God in Numbers 16:22 and God's reply in Numbers 16:24. THIS STUDY IS SPONSORED BY INTERACTIVE BUSINESS SERVICES OF BAYSIDE, N.Y., IN MEMORY OF GEORGE ABRAMSON, Z"L. You shall have all these sacred gifts set aside for the Lord, but you shall have no share of the land among the people. Ready for a rumble? "Authority, Status, Power." Korah envied the great dignity of Moses, as he was of the same tribe as Moses and he thought he better deserved honor on account of his great riches. Then Moses said, By the coming actions, you shall know it is the Lord who sent me and not my own doing. The Torah, also known as the Five Books of Moses or the Pentateuch, is divided into 54 separate portions, each one named for the first word or words of the passage and each linked to a . Rabbi Shraga Simmons. [18] Moses told Aaron to take the fire pan, put fire from the altar and incense on it, and take it to the community to make expiation for them and to stop a plague that had begun, and Aaron did so. A description of the highlights of the Torah, according to the divisions of the weekly portions. Rather, reasoned Abaye, Numbers 3:38 must mean a "stranger" to a particular job. THE JERUSALEM JEWISH VOICE. These English translations from The Torah: . Gods rainbow promises that the world will never again be destroyed in its entirety. Portion Summary. [21] The next day, Moses entered the Tent and Aaron's staff had sprouted, blossomed, and borne almonds. The people fell on their faces with a plague sent by God, and Moses immediately sent Aaron to perform an incense ritual of atonement for the people. The Arab told Rabbah bar bar Hana to listen, and he heard them saying, "Moses and his Torah are true, but Korah's company are liars." BASIC ADVANCED FAMILY. [3], In the first reading, the Levite Korah son of Izhar joined with the Reubenites Dathan and Abiram, sons of Eliab, and On, son of Peleth and 250 chieftains of the Israelite community to rise up against Moses. You shall take one-tenth of all the tithes as a gift to the Lord. . [1] Korach is generally read in June or July. As the name Izhar () in Numbers 16:1 derived from the same Hebrew root as the word "noon" (, tzohorayim), the Gemara deduced from "son of Izhar" that Korah was a son who brought upon himself anger hot as the noon sun. The name of the Parshah, "Korach," refers to Korach, head of the rebellion against Moses and Aaron, and is found in Numbers 16:1.. Korach incites a mutiny challenging Moses' leadership and the granting of the kehunah (priesthood) to Aaron.He is accompanied by Moses' inveterate foes, Dathan and Abiram.Joining them are 250 distinguished members of the community, who offer the sacrosanct . [104] Similarly, Fretheim reported that Moses and Aaron interceded arguing that not all should bear the consequences for one person. The Lord said to Moses and Aaron, Stand back from these rebels that I may destroy them in an instant! And they fell upon their faces and said, O God, if one man sins, will you be angry with the whole community?. [88], Maimonides explained the laws governing the redemption of a firstborn son ( , pidyon haben) in Numbers 18:1516. God then prompted each of them to conceive the same idea and write a number of cases in which the translation did not follow the Masoretic Text, including reading Numbers 16:15 to say, "I have taken not one valuable of theirs" (substituting "valuable" for "donkey" to prevent the impression that Moses may have taken any other items). The finished rods were then placed before God at the Tent of Appointed Meeting in front of the Ten Commandments. The priestly garments are described in great detail. Moshe proclaimed that his and Aharons leadership would be divinely confirmed through the way in which Korach and his followers would die. He replied that what he was doing would not matter to them, as he was boring under his own place. [43], A Midrash taught that Korah, Dathan, Abiram, and On all fell in together in their conspiracy, as described in Numbers 16:1, because they lived near each other on the same side of the camp. You shall take the choicest portions for the Lord. They and their belongings went down into the grave alive and the earth closed over them and they vanished. The aim of the Torah Portion is to study the first five books of the Bible, the commandments, to link them to the Messiah - Jesus, and to challenge believers to experience a deeper and more committed life with the Lord, in preparation for the Kingdom. Again, Exodus 20:12 (20:13 in the NJPS) says, "You shall not murder; you shall not commit adultery; you shall not steal," so Moses asked the angels whether there was jealousy among them and whether the Evil Tempter was among them. 2002-2023 My Jewish Learning. Then she sat at the entrance of their tent and loosened her hair, so that whoever came to summon him saw her and retreated at the sight of her immodestly loosened hair. Vaera (6:2-9:35) God brings plagues upon the Egyptians. 1 Samuel 11:14 Don't Forget to Share! Joseph dies at end of book at age 110. [60], Reading Song of Songs 6:11, "I went down into the garden of nuts," to apply to Israel, a Midrash taught that just as when one takes a nut from a stack of nuts, all the rest come toppling over, so if a single Jewish person is smitten, all Jewish people feel it, as Numbers 16:22 says, "Shall one man sin, and will You be angry with all the congregation? Rabbi Dr. Benji Levy. Korah asked why, if someone's whole garment was already dyed blue, that person needed to add an extra blue thread to the corner tassel. He took a piece of wool, soaked it in water, attached it to the point of his spear, and passed it over the cracks, and the wool was singed. The Torah presents life as a series of tests, and the very first test is in Gan Eden - the Garden of Eden, where Adam and Chavah (Eve) are tested with the forbidden fruit: And the woman saw that the tree was good for food, and that it was a craving to the eyes. Shammai pushed him away with a builder's ruler. .[52], It was taught in a Baraita that King Ptolemy brought together 72 elders and placed them in 72 separate rooms, without telling them why he had brought them together, and asked each of them to translate the Torah. Aaron chooses by lot a goat and a scapegoat. A description of the highlights of the Torah, according to the divisions of the weekly portions. Rabbi Judah ben Rabbi Simon said in the name of Rabbi Levi ben Parta that the case could be compared to that of a member of the palace who committed a theft in the bathhouse, and the attendant, while afraid of disclosing his name, nevertheless made him known by describing him as a certain young man dressed in white. Plaut wrote that the Korah story appears to reflect a struggle for priestly privilege in which Korah's people, originally full priests and singers, were after a power struggle reduced to doorkeepers. The Gemara related the name On () in Numbers 16:1 to the Hebrew word for "mourning" (, aninah) and deduced from On's name that he sat in lamentations. [94] If the Cohen desires to return the redemption to the father, he may. Five books of story, law, and poetry divided into 54 weekly portions. Forcing people to put a special blue tassel on their clothes, ancient interpreters suggested Korah must have argued, was an intolerable intrusion into their lives. Ki Tetze (21:10-25:19) Moses reviews a variety of laws intended to strengthen family life and human decency in Israel. B'ha'alotkha Summary. [109], Plaut reported that most Reform Jews have abandoned the ceremony of redemption of the firstborn as inconsistent with Reform Judaism's rejection of matters relating to priestly privilege and special status based upon one's parentage or sibling birth order. By so doing we redeem them, and ourselves. Seeing all of this, Moses had turned back to God in . Masei (33:1-36:13) The detailed account of the various way stations on the Israelites route to the Promised Land. In, This page was last edited on 21 June 2023, at 02:41. How is a rabbi today different than a priest in those days? The Jerusalem Talmud told that after hearing the law of tassels, Korah made some garments that were completely dyed blue, went to Moses, and asked Moses whether a garment that was already completely blue nonetheless had to have a blue corner tassel. (16:1-18:32) Korach refuses to accept the leadership of Moses and Aaron. who sanctified us with His commandments and commanded us concerning the redemption of a son." That is what a person can accomplish with one minute. [54], Rava read Numbers 16:12 and 16:16 to teach requirements for judicial procedure. Parashat Chukat. Reference is made to the cities of refuge. [83], Tractate Demai in the Mishnah, Tosefta, and Jerusalem Talmud, interpreted the laws related to produce where one is not sure if it has been properly tithed in accordance with Numbers 18:2128. Suddenly, the Israelites were scared that everyone was doomed to perish. Unlike a Readers Digest version of the Torah, which would cut out much of the law and all of the lists, a description of the Torah following each weekly portion reflects the real rhythms of the text. And that same fire came forth and consumed the company of Korah, as Numbers 16:35 says, "And fire came forth from the Lord." "[69], Rabbi Aa bar Yaakov read Numbers 17:3 to teach that in matters of sanctity, one always elevates to a higher level. But Ibn Ezra wrote that he believed that the words "Separate yourselves from among this congregation" in Numbers 16:21 refer to Korah and his congregationand not to the entire congregation of Israeland that God destroyed Korah's congregation. "[65], The Avot of Rabbi Natan read the listing of places in Deuteronomy 1:1 to allude to how God tested the Israelites with ten trials in the Wildernessincluding Kora's rebellionand they failed them all. Vayigash (44:18-47:27) Joseph reveals himself to his brothers, who are dumbfounded. The Sanhedrin and lower courts focus on the rights of the individual. Rabbi Samuel replied that the occasion of the princes gifts did not indicate joy, because it was manifest to God that the princes would join with Korah in his dispute (as reported in Numbers 16:13). A printable parsha g Read More PREMIUM Parshat Korach Summary Korach Torah Portion: Numbers 16:1-18:32 Parshat Korach tells the story of the great political rebellion that was staged by Korach and his followers. The Rabbis noted that Numbers 18:2 speaks of "your [Aaron's] service" (and watching was primarily a priestly function). Dvarim (1:1-3:22) Moses explains and interprets the law to the people. Kedoshim (19:1-20:27) More laws are set forth, including, Love your neighbor as yourself.. [102], Robert Alter noted ambiguity about the scope of the noun "congregation" (, edah) in Numbers 16:21. But Rabbi Eliezer ben Ya'akov said it means "Terrible enough (, dai) is this sin that Israel was punished to last from now until the resurrection of the dead. Published: JUNE 24, 2022 12:00 Updated: JULY 6, 2022 14:21 MOSES AND Aaron suddenly became the nation's defense attorneys. My Jewish Learning is a not-for-profit and relies on your help. The average person was to give one out of fifty. "[90] Maimonides taught that a mother is not obligated to redeem her son. Note: The Shabbos Torah Reading is divided into 7 sections. ", The Priestly Ideology of the Septuagint Translator of Numbers 1617., Journal for the Study of the Old Testament, Numbers 16: The Significance of PlaceAn Analysis of Spatial Markers., "The Pentateuch Part IV: Numbers: Lesson 8: Chapters 1618: The Kohathite Rebellion, "The Status of the Firstborn (Numbers 1618). The Israelites hastily leave Egypt and bake matzah from unleavened dough. The Mishnah contrasted Korah's argument to those between Hillel and Shammai, which the Mishnah taught were controversies for the sake of Heaven, destined to result in something permanent. Just as Numbers 16:21, which refers to a congregation, implies a number of at least ten, so Leviticus 22:32 implies at least ten. 24 June, 2023 Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete 1st Portion: (Numbers 16:1-13) Show content in: English Both Hebrew Show Rashi's Commentary Bamidbar (Numbers) Chapter 16 Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete English translation Judaica Press, all rights reserved. and the stranger who drew near was to be put to death." [22], In the sixth reading, God instructed Moses to put Aaron's staff before the Ark of the Covenant to be kept as a lesson to rebels to end their mutterings against God. Why was priesthood so important back in Moses day? Each year we covered the Torah from a different perspective so you can explore each Parashah from a different perspective and focus. That fire came forth and devoured all the offerings that the Israelites brought in the wilderness, as Leviticus 9:24 does not say, "And there descended fire from heaven," but "And there came forth fire from before the Lord." Jewish Texts 1 Samuel 2:1217 describes how (out of greed) priests who were descended from Eli sent their servants to collect uncooked meat from the people, instead of taking their entitlement in accordance with Numbers 18:818. Parashat Nasso: Summary. The parashah begins: Now Korah, son of Izhar son of Kohath son of Levi, betook himself, along with Dathan and Abiram sons of Eliab, and On son of Peleth -- descendants of Reuben -- to rise up against Moses, together with two hundred and fifty Israelites, chieftains of the community, chosen in the assembly, men of repute. After the dedication of the Tabernacle and the ordination of the priests, two of Aaron's sons bring a strange fire before God and are consumed by fire; God then instructs Moses and Aaron regarding which animals may be eaten. Exit; ", Akhlah: The Jewish Children's Learning Network, American Jewish UniversityZiegler School of Rabbinic Studies, The Israel Koschitzky Virtual Beit Midrash, https://en.wikipedia.org/w/index.php?title=Korach_(parashah)&oldid=1161169368, Weekly Torah readings in Tammuz (Hebrew month), Creative Commons Attribution-ShareAlike License 4.0, No Levite must do another's work of either a Kohen or a Levite, One who is not a Kohen must not serve in the sanctuary, Not to redeem the firstborn of a kosher domestic animal, To set aside a tithe each planting year and give it to a Levite, The Levite must set aside a tenth of his tithe, Judith S. Antonelli. It is also the name of the thirty-eighth reading from the Torah. Korach incites a mutiny challenging Moses ' leadership and the granting of the kehunah (priesthood) to Aaron. So Moses asked the angels whether the angels had gone down to Egypt or were enslaved to Pharaoh. Because Moses appointed the son of Korah's father's youngest brother, Uzziel, the leader, to be greater than Korah, Korah decided to oppose Moses and nullify everything that he did. Haye Sarah (23:1-25:18) Abrahams servant finds a suitable wife, Rebecca, for Abrahams son Isaac. And Numbers 2:10 reports that the descendants of Reuben, among whom Dathan and Abiram were numbered, lived close by, as they also lived on the south side of the Tabernacle. In other words, Korah asserted that all Levites were part of the same garment and all blue, and asked why Moses and Aaron thought that they were special just because they were the corner thread. Vayakhel (35:1-38:20) The people bring an array of gifts for the tabernacle until they are told to stop. The first is the system implemented by the Sanhedrin and the lower courts. My Jewish Learning is a not-for-profit and relies on your help, Commentary on Parashat Korach, Numbers 16:1 - 18:32, Now, Korach, a Levite, along with two sons of Eliab, decided to rise up against Moses with the support of 250 community leaders. Vayehi (47:28-50:26) Jacob blesses his sons. [53], Rabbi Levi taught that God told Moses "enough!" The first people, Adam and Eve, eat from the Tree of Knowledge and are banished from the Garden of Eden. What is Torah? At first, the coal pans had the status of articles used in the service of the altar, as they contained the incense, but when they were made into a covering for the altar, their status was elevated to that of the altar itself. [39], Josephus wrote that Moses called on God to punish those who had endeavored to deal unjustly with the people, but to save the multitude who followed God's commandments, for God knew that it would not be just that the whole body of the Israelites should suffer punishment for the wickedness of the unjust. 17 likes, 0 comments - Project Likkutei sichos (@projectlikkuteisichos) on Instagram: " Korach's Insurrection The Reel Deal - A Special Hakhel Edition Weekly 60 Seconds wi . Holy MatrimonyMarriage 1Marriage 2The Tenaim TranslatedThe Kesubah TranslatedMarriage and the Royal FamilyMarital Partners Compatibility of MissionsEverlasting Happiness10 Mistakes Couples Make, AbarbanelShem MeShmuelShabbos: Taam ChaimMikraHaarosGrowing with the ParshaGal Einai Jerusalem ViewsSfas EmesWeekly HalachaOsher HaChaim. [84], The parashah is discussed in these medieval Jewish sources:[85], Baya ibn Paquda taught that because God showed special goodness to a certain family among families in the appointment of the priesthood and the Levites, God charged them with additional duties. Bhukotai (26:3-27:34) The punishment for rejecting Gods covenant is discussed. Two of the spies return with a positive report. [95] Cohens and Levites are exempt from the redemption of their firstborn, as they served as the redemption of the Israelites' firstborn in the desert. The Midrash answered that Korah took issue with Moses because Moses had (as Numbers 3:30 reports) appointed Elizaphan the son of Uzziel as prince of the Kohathites, and Korah was (as Exodus 6:21 reports) son of Uzziel's older brother Izhar, and thus had a claim to leadership prior to Elizaphan. Thereupon the convert reasoned a fortiori that if the injunction applied to all (non-priestly) Israelites, whom in Exodus 4:22 God had called "my firstborn," how much more so would the injunction apply to a mere convert, who came among the Israelites with just his staff and bag. Then God told Moses to leave Aarons rod in front of the Pact as a sign for the rebellious. 3. ", "Memory can be redemptive: We remember Korah and his companions to learn from their mistake. All rights reserved. Listen to Rabbi Rick Jacobs discussParashat Korachin these episodes of hispodcast,On the Other Hand: Ten Minutes of Torah. [6] Moses sent for Dathan and Abiram, but they refused to come. [82], Tractates Terumot, Ma'aserot, and Ma'aser Sheni in the Mishnah, Tosefta, and Jerusalem Talmud interpret the laws of tithes in Leviticus 27:3033, Numbers 18:2124, and Deuteronomy 14:2229 and 26:1214. [86], The 12th century French commentator Rashbam wrote that Moses called God "God of the spirits" in Numbers 16:22 as if to say that God knew the spirits and the minds of the rest of the people, and thus knew that they had not sinned. Summary. Kugel wrote that ancient interpreters thus taught that Korah was not really interested in changing the system, but merely in taking it over. Vayera (18:1-22:24) Abraham welcomes three angels into his tent and learns that his wife Sarah will give birth to a son. It's Korach versus Moses. He and his assembly are killed by an earthquake. Miriam, who is the sister of Moses . #ChosenPeople #Torah #devotional #Messianic #Parashah #Parashat #Bible #Numbers #Korach 24 Jun 2023 16:07:00 . [5] Moses told Korah and his band to take their fire pans and put fire and incense on them before God. Seventy elders are delegated to serve under Moses. . Miketz (41:1-44:17) Joseph successfully interprets Pharaohs dreams. Moshes efforts were rebuffed. The second is the sovereign ruler's right to judge. And they replied that the water would come up and flood the ship for them all. This shall be your contribution. A recapitulation of the laws with some additions. The angels asked, in the words of Psalm 8:8, "What is man, that You are mindful of him, and the son of man, that You think of him?" You can also read previous studies on this site.. But if the Lord creates a phenomenon so that the ground opens its mouth wide and swallows them and their property and they go to the grave alive, then you will know that these people have provoked God.. This Parashah covers the penalty of challenging the authority of the YHVH'S appointed leaders. . Numbers 22:2 - 25:9. Metzora (14:1-15:33) The laws for the purification of the leper after he has healed are discussed. The story of the rebellion of Dathan, Abiram, and members of the tribe of Reuben, Plaut wrote, may represent the memory of an intertribal struggle in which the originally important tribe of Reuben was dislodged from its original preeminence. Ki Tavo (26:1-29:8) The laws of tithing and first fruits arc discussed. The father should not, however, give it to the Cohen with the intent that he return it. The Gemara taught that Proverbs 14:1 refers to On's wife when it says: "Every wise woman builds her house. In saying this, Kugel argued, Korah set a pattern for would-be revolutionaries thereafter to seek to bring down the ruling powers with the taunt: "What makes you better than the rest of us?" [42], A Midrash taught that Numbers 16:1 traces Korah's descent back only to Levi, not to Jacob, because Jacob said of the descendants of Simeon and Levi in Genesis 49:5, To their assembly let my glory not be united, referring to when they would assemble against Moses in Korah's band. Nitzavim (29:9-30:20) Moses continues his farewell speech and God tells the people to choose life. The Lord said to Aaron, You and your sons shall be the priesthood. For more on early nonrabbinic interpretation, see, e.g., Esther Eshel, "Early Nonrabbinic Interpretation," in Adele Berlin and Marc Zvi Brettler, editors. 7th Aliya: The Levites share of the nations produce and the gifts given by the Laviyim to the Kohanim are stated. The weekly Torah portion, parshat hashavuah (also spelled parashat hashavuah) serves as the focal point for much Jewish learning, from individual study to informal discussion groups to rabbis' sermons. Not only did Pharaoh refuse, but he responded by increasing the slaves' burden. Do not profane the sacred donations of the Israelites lest you die.. [28] God gave them olive oil, wine, grain. This was the same fire that came forth and consumed the sons of Aaron, as Leviticus 10:2 says, "And there came forth fire from before the Lord." [55], Noting Moses' displeasure in Numbers 16:15 with Dathan and Abiram for their failure to meet with him, the Midrash Tanuma compared this to a person who argues with a companion and reasons with the companion. Moses sent for the two sons of Eliab, but they would not come, saying it was unfair that Moses lord over them and force them to die wandering in the wilderness. Rabbah bar bar Hana saw two cracks in the ground from which smoke issued. Shemini (9:1-11:47) Laws describing kosher and nonkosher animals are enumerated. [46], Resh Lakish interpreted the words "Korah . Rabbi Lord Jonathan Sacks. It comprises Numbers 16:118:32. [92] A person who redeems his son recites the blessing: "Blessed are You . These books make up the story of the Jewish people. The Arab told Rabbah bar bar Hana that every 30 days Gehinnom caused them to return for judgment, as if they were being stirred like meat in a pot, and every 30 days they said those same words. You shall take one-tenth of all the tithes as a gift to the Lord. [68], Rabbi Judah taught that the same fire that descended from heaven settled on the earth, and did not again return to its former place in heaven, but it entered the Tabernacle. But subsequent occurrences of "community" seem to point to the whole Israelite people, so Alter suggested that Moses and Aaron may have feared that God was exhibiting another impulse to destroy the entire Israelite population and start over again with the two brothers. The Gemara taught that in the north of the Temple was the Chamber of the Spark, built like a veranda (open on one or more sides) with a doorway to the non-sacred part, and there the priests kept watch in a chamber above and the Levites below. English Translations Torah Portion Calendar. Numbers 3:29 reports that the descendants of Kohath, among whom Korah was numbered, lived on the south side of the Tabernacle. Rav explained that On's wife saved him, arguing to him that no matter whether Moses or Korah prevailed, On would remain just a disciple. Rabbi Abba bar Aibu explained that God (in the words of Isaiah 46:10), declar[es] the end from the beginning, and provides beforehand for things that have not yet occurred. Together they lead a revolt against Moses. 16:1] Now Korah, son of Izhar son of Kohath son of Levi, betook himself, along with Dathan and Abiram sons of Eliab, and On son of Pelethdescendants of Reuben 2] to rise up against Moses, together with two hundred and fifty representatives of the Israelites: chieftains of the community, chosen in the assembly, with fine reputations. Then God had Moses get each of the chieftains of the twelve tribes to inscribe a staff. Moses criticizes Korach for wanted to get privileges that he doesn't deserve. [64], Rabbi Akiva interpreted Numbers 16:33 to teach that Korah's assembly will have no portion in the World To Come, as the words "the earth closed upon them" reported that they died in this world, and the words "they perished from among the assembly" implied that they died in the next world, as well. . His shipmates asked him what he was doing. In Fretheim's view, God responded positively, separating the congregation from the rebels and their families. [81], Rabban Simeon ben Gamaliel taught that any baby who lives 30 days is not a nonviable, premature birth (nefel), because Numbers 18:16 says, "And those that are to be redeemed of them from a month old shall you redeem," and as the baby must be redeemed, it follows that the baby is viable. So On's wife got him drunk with wine, and laid him down in their tent. The Gemara deduced from the words "son of Levi" in Numbers 16:1 that Korah was a son who was escorted to Gehenna. The sister of Moses and Aaron was an important part of the sibling team that led Israel out of Egypt and through the wilderness. Each week a different sidrah (Torah portion) is read on Saturday morning in traditional synagogues. Korah was thus a dangerous demagogue. Show Torah Today Ministries, Ep Parsing the Portion - Korach - Jun 21, 2023. The parashah is discussed in these modern sources: James Kugel wrote that early interpreters saw in the juxtaposition of the law of tzitzit in Numbers 15:3740 with the story of Korah's rebellion in Numbers 16:13 a subtle hint as to how Korah might have enlisted his followers. All that the people bring to God shall be yours, including the best oils and the first fruits, but the first-born male and all the unclean animals must be redeemed according to value. A Time to Strike & A Time to Speak. [98] The obligation for redemption takes effect when the baby completes 30 days of life, as Numbers 18:16 says, "And those to be redeemed should be redeemed from the age of a month."[99]. Pharaohs heart hardens and he refuses to let the Israelites go. "On the plain" alludes to how they complained about not having water, as Exodus 17:3 reports. Each section is called an Aliya [literally: Go up] since for each Aliya, one person goes up to make a bracha [blessing] on the Torah Reading. (16:1-17:15), The chief of each tribe deposits his staff inside the Tent of Meeting. Aharons staff was the only staff that miraculously sprouted almonds. It was told, however, that Rabbi Joshua ben Hananyia once tried to assist Rabbi Joanan ben Gudgeda (both of whom were Levites) in the fastening of the Temple doors, even though Rabbi Joshua was a singer, not a door-keeper.

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