genealogy of jesus, lukedivinity 2 respec talents

The genealogies of Jesus may seem uninteresting (and perhaps even contradictory) at a glance, but they serve an important role in establishing His claim as the promised Messiah ().When considered together, the two genealogies (Matthew 1:1-17; Luke 3:23-28) reveal both His legal and physical descent according to the three Old Testament promises:The Messiah must be the seed of Woman (Genesis 3:15). 17His winnowing fan* is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.m 56Mary stayed with Elizabeth for about three months and then returned home. Joseph was the son of Mattathias, the son of Amos, Amos was the son of Nahum, the son of Esli, and Esli . The relationship of Jesus to the Father has already been announced in the infancy narrative (Lk 1:32, 35; 2:49); it occurs here at the beginning of Jesus Galilean ministry and will reappear in Lk 9:35 before another major section of Lukes gospel, the travel narrative (Lk 9:5119:27). Copyright 1982 by Thomas Nelson. 20added still another to these by [also] putting John in prison. 39At that time Mary got ready and hurried to a town in the hill country of Judea,(AY) 40where she entered Zechariahs home and greeted Elizabeth. 18Exhorting them in many other ways, he preached good news to the people. (AD) 18No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known. Even with a cursory comparison of the genealogy provided for us by Luke with that provided by Matthew, we see that there are clear and glaring differences in the accounts. Is Assisted Reproductive Technology a morally acceptable way for a Christian to give birth? Luke's genealogy is much longer. (AQ) 33The whole town gathered at the door, 34and Jesus healed many who had various diseases. 2during the high priesthood of Annas and Caiaphas,* the word of God came to Johnb the son of Zechariah in the desert. 22* p and the holy Spirit descended upon him in bodily form like a dove. There are, however, several interpretations of how this qualification relates to the rest of the genealogy. 33the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez,v the son of Judah,w That is why I have come.. Here is another a little pedantic point, but I dont think its so insignificant: Why does Luke take the genealogy all the way to Adam? The Synoptic GospelsMatthew, Mark, and Lukefocus their attention almost totally on the life and ministry of Jesus, whereas in Johns gospel, two-thirds of the book cover the last week of Jesus life. [7] The intervening generations are a series of otherwise unknown names, but the number of generations is chronologically quite plausible. Herod: i.e., Herod Antipas, the son of Herod the Great. Precedent for such abridged genealogies is found in the Old Testament. Some of the names that occur in Matthews genealogy also occur in Lukes, but when you least expect it, the names differ. 11He came to that which was his own, but his own did not receive him. NKJV, Ancient-Modern Bible, Comfort Print: One faith. One of the problems attending expository preaching is that were not at liberty to choose what texts we read or preach from, but we must follow the text, and perhaps the most disconcerting and challenging of all are the genealogies, such as youve just heard. 59On the eighth day they came to circumcise(BQ) the child, and they were going to name him after his father Zechariah, 60but his mother spoke up and said, No! * [3:16] He will baptize you with the holy Spirit and fire: in contrast to Johns baptism with water, Jesus is said to baptize with the holy Spirit and with fire. The lineage of Joseph would be of particular importance to the Jewish community. 24After this his wife Elizabeth became pregnant and for five months remained in seclusion. By looking at the genealogies, we get a little glimpse of Lukes concern. 38I am the Lords servant, Mary answered. The New Testament provides two accounts of the Genealogy of Jesus, one in the Gospel of Matthew (Matthew 1:1-17) and another in the Gospel of Luke (Luke 3:23-38).Matthew starts with Abraham, while Luke begins with Adam, but that is not the only difference. We cannot prove this and scholars will differ on how to understand the divergent genealogies, but that is how I have thought of it. So far, so good. Luke 2. In this sermon, R.C. 36When he saw Jesus passing by, he said, Look, the Lamb of God!(BA), 37When the two disciples heard him say this, they followed Jesus. Joseph's Father = Jacob/Heli Everyone between Joseph and David had two names. Can anything good come from there?(BN) Nathanael asked. It is generally assued that, as Matthew has previously taken certain liberties, he continues to do so in this section, omitting several generations. What is the significance of Luke's genealogy of Jesus going through Nathan, not Solomon? 23:5, Ruth 4:1822; 1 Chr. Why Matthew chose to include these particular women, while passing over others such as the matriarchs Sarah, Rebecca, and Leah, has been much discussed. * [3:22] You are my beloved Son; with you I am well pleased: this is the best attested reading in the Greek manuscripts. (AE) I stand in the presence of God, and I have been sent to speak to you and to tell you this good news. The Ordination of Aaron and His Sons as a Type of Jesus and the Thieves on the Cross. Luke begins with Jesus and moves back through Abraham to Adam. Luke 3:11 Greek chiton, a long garment worn under the cloak next to the skin. * [3:1920] Luke separates the ministry of John the Baptist from that of Jesus by reporting the imprisonment of John before the baptism of Jesus (Lk 3:2122). (S) 19Because Joseph her husband was faithful to the law, and yet[e] did not want to expose her to public disgrace, he had in mind to divorce(T) her quietly. Annas had been high priest A.D. 615. (P) 12Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13children born not of natural descent, nor of human decision or a husbands will, but born of God. 37the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, The Genealogy of Jesus. I remember several years ago watching an episode of Sesame Street where the guest speaker was the famous actor, Richard Burton. Response? What happened to Joseph? Moreover, in describing the expectation of the people (Lk 3:15), Luke is characterizing the time of Johns preaching in the same way as he had earlier described the situation of other devout Israelites in the infancy narrative (Lk 2:2526, 3738). Some point out their Gentile origin: Rahab was a Canaanite, Bathsheba was married to a Hittite, Ruth was from Moab and sometimes seen as a Moabite, and Tamars origin is unclearthus Matthew prepares the reader for the inclusion of the Gentiles in Christs mission, contrasting their faith with the faithlessness of the Jews. The Genealogies of Jesus. 21o After all the people had been baptized and Jesus also had been baptized and was praying,* heaven was opened A copied and pasted Wikipedia article on the subject: Do you agree with the Apologetics Bible that physical death (even of animals) had not occurred before the sin of Adam? Joseph's mother had two husbands. David was the father of Solomon, whose mother had been Uriah's wife, 11 and Josiah the father of Jeconiah[ c] and his brothers at the time of the exile . Now Jesus Himself began His ministry at about thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathiah, the son of Semei, the son of Joseph, the son of Judah, the son of Joannas, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er, the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim, the son of Melea, the son of Menan, the son of Mattathah, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enosh, the son of Seth, the son of Adam, the son of God. 25The Lord has done this for me, she said. We dont know. 30Simons mother-in-law was in bed with a fever, and they immediately told Jesus about her. 1:14, 2427, 34; 2:115; Matt. The next generation, Uzziah (also called Azariah), has a Greek name Ozias very similar to that of the first omitted name, Ochozias. When you see that, its as clear as the nose on your face that Matthew was writing for a Jewish audience. 37For no word from God will ever fail.(AX). (D) 3With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account(E) for you, most excellent(F) Theophilus,(G) 4so that you may know the certainty of the things you have been taught.(H). 7And this was his message: After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. [22], The rendering into Greek of Hebrew names in this genealogy is mostly in accord with the Septuagint, but there are a few peculiarities. Sproul continues his series in the gospel of Luke, examining how Lukes detailed genealogy of Jesus reveals Him to be the Redeemer of Jews and gentiles alike. because he has come to his people and redeemed them. (AN) 32He will be great and will be called the Son of the Most High. God, not by the speculations of theologians, but I believe that the evidence is sufficient to establish the likelihood (but admittedly this is not proved) that Jesus is descended from David (and is therefore qualified in this sense, to be the Messiah), both through is mother, and therefore physically, and through his adopted father Joseph, and therefore spiritually. 29The next day John saw Jesus coming toward him and said, Look, the Lamb of God,(AR) who takes away the sin of the world! All of this is implied, but not explained in the genealogy of our Lord Jesus Christ. So they went and saw where he was staying, and they spent that day with him. I have always assumed (but I am prepared to be proved wrong) that the genealogy in Luke is reckoned through Mary (the theory is that it is through her grandfather Eli (Heli), and that Joseph is the son-in-law of Heli. Its clear that Matthew is trying to communicate to all who read his gospel that Jesus is the son of Abraham, which would be of extreme importance for any Jewish audience. Some see the remainder as the true genealogy of Joseph, despite the different genealogy given in Matthew. Gen. 5:132; 11:1026; Ruth 4:1822; 1 Chr. (G) 5The whole Judean countryside and all the people of Jerusalem went out to him. However, Irenaeus, one of the earliest witnesses, counts only 72 generations from Adam. There was a movement in the middle of the twentieth century of some scholars arguing that John was written first rather than last, but thats another story. May 13, 2021 -- 2 The Marriage of the Virgin Image Credit There are two genealogies of Jesus, one in Matthew and one in Luke. Heli (biblical figure) Heli ( Greek: , Hl, Eli in the New American Standard Bible) is an individual mentioned in the Gospel of Luke as the grandfather of Jesus. While thats not too much of a difficulty to deal with, the plot thickens when you see that the order of the names differs from gospel writer to gospel writer. Scripture taken from the New King James Version. * 23 q When Jesus began his ministry he was about thirty years of age. I am not worthy to loosen the thongs of his sandals. Luke emphasizes Jesus title son of God, recognized as an essential title of the Messiah in prophecy,[5] as the genealogy immediately follows a heavenly voice at Jesus baptism, saying You are my son,[6] and concludes with son of Adam, son of God. Thus, like all mankind he is a son of God through Adam, who was made by God, but uniquely he is also begotten by God. Find answers to your Bible questions with Bible Gateway Plus. At that point, we scratch our heads and ask, Why?. Luke has a different agenda entirely. Luke's genealogy: first, turn upside down . The most important reason is this: after you go through all the material thats common with Mark and all the material thats common with Q, then youre left with the material thats only in Matthew and only in Luke. Still others point out their unusual, even scandalous, unionspreparing the reader for what will be said about Mary. Please explain why Nahum (Nah 1:4-6) and Habakkuk (Hab 3:14-15) borrowed from Canaanite/Ugaritic descriptions of Baal. [1] Matthew starts with Abraham, while Luke begins with Adam. Trying to reconstruct the way the Gospels were written is an important matter. 29the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, It is overtly schematic, organized into three tesseradecads (sets of fourteen), each of a distinct character: The total of 42 generations is achieved only by omitting several names, so the choice of three sets of fourteen seems deliberate. The Luke genealogy traces the genealogy from Jesus to Adam. 41The first thing Andrew did was to find his brother Simon and tell him, We have found the Messiah (that is, the Christ). They examined every time that word occurs in the Gospels, every time that word occurs in the Epistles, every time that word occurs in the early church, in the church fathers, and in the Septuagint, which is the Greek translation of the Old Testament. 35the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, Luke refers to Annas as high priest at this time (but see Jn 18:13, 19), possibly because of the continuing influence of Annas or because the title continued to be used for the ex-high priest. 15k Now the people were filled with expectation, and all were asking in their hearts whether John might be the Messiah. 1:17 ), with a total of 41 names. What I am concerned about most significantly is where these genealogies go. Today, R.C. (N), 16and Jacob the father of Joseph, the husband of Mary,(Q) and Mary was the mother of Jesus who is called the Messiah.(R). [21], Matthew 1:117 begins the Gospel, A record of the origin of Jesus Christ, the son of David, the son of Abraham: Abraham begot Isaac and continues on until and Jacob begot Joseph, the husband of Mary, of whom was born Jesus, who is called Christ. Just this week, I read on Facebook a comment about baptism, where a person observed, Certainly the Bible is clear on baptismthe Bible says repent and believe, therefore excluding any possible legitimization of infant baptism. 9Even now the ax lies at the root of the trees. (AX), 40A man with leprosy[h] came to him and begged him on his knees,(AZ) If you are willing, you can make me clean.. (BI)50His mercy extends to those who fear him,from generation to generation. What do you say about yourself?, 23John replied in the words of Isaiah the prophet, I am the voice of one calling in the wilderness,(AL) Make straight the way for the Lord.[d](AM), 24Now the Pharisees who had been sent 25questioned him, Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?, 26I baptize with[e] water,(AN) John replied, but among you stands one you do not know. (BD) Yet the people still came to him from everywhere. More interesting, though, are the unique forms Boes (Boaz, LXX Boos) and Rachab (Rahab, LXX Raab). 43Jesus sent him away at once with a strong warning: 44See that you dont tell this to anyone. * [3:31] The son of Nathan, the son of David: in keeping with Jesus prophetic role in Luke and Acts (e.g., Lk 7:16, 39; 9:8; 13:33; 24:19; Acts 3:2223; 7:37) Luke traces Jesus Davidic ancestry through the prophet Nathan (see 2Sm 7:2) rather than through King Solomon, as Mt 1:67. In the first instance, any time we have a book of the Bible in front of us and were trying to interpret it, what we want more than anything else is to be accurate in our interpretation. Critics of the trustworthiness of sacred Scripture jump on these variations in the genealogies and argue that they are proof the Bible is not inspired. [3:120] Mt 3:112; Mk 1:18; Jn 1:1928. We must be careful of what we infer from the pages of Scripture. (Luke 3: 22). 1. (BF)From now on all generations will call me blessed,(BG)49for the Mighty One has done great things(BH) for meholy is his name. For example, I would assign them the text of Nathans confrontation of David or the text of Belshazzars feast. * [3:17] Winnowing fan: see note on Mt 3:12. (O), 11Then an angel(P) of the Lord appeared to him, standing at the right side of the altar of incense. You will be called(BD) Cephas (which, when translated, is Peter[g]). 1.First he follows Mary's lineage, not Joseph's. Perhaps he was aware of Matthew's gospel when he wrote it. Repent and believe, and I will send you out to fish for people., Let us go somewhere elseto the nearby villagesso I can preach there also. Not only do we see that Luke begins with Jesus and works backwards to Adam, but Matthew begins with Abraham and then works forward to Jesus. Luke uses this literary device to serve his understanding of the periods of salvation history. 27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,s The most controversial section, oddly, is in the ancestry of David, which is well established in the Old Testament. The presence of Lukes extended genealogy, which goes beyond the limits of what Matthew gives us, underscores Lukes concern: the history and account he has given is not of a mythological figure who lives somewhere in the mythological realm of Mount Olympus, but One who came in space and timeindeed, in the fullness of timeto be our Savior. The Jewish historian Josephus describes him as a greedy and ruthless prefect who had little regard for the local Jewish population and their religious practices (see Lk 13:1). Levi was the son of Melki, the son of Jannai, and Jannai was the son of Joseph. Luke 3 As we start chapter three we see John preaching and baptizing in the wilderness. We mustnt skip over the genealogies in Scripture, for they are filled with often-untapped theological riches. I understood that messianic lineage goes by the father, so Marys lineage would not support royal descendents anyway. 10He was in the world, and though the world was made through him,(O) the world did not recognize him. When you look up the Greek word, it might give you two or three English words by which that Greek word is properly rendered. However, there is good reason to believe that Matthew and Luke are in fact tracing entirely different genealogies. Was it written to simply the Palestinian Jews? By inserting his genealogy at this stage, Luke is connecting Jesus' ancestry to his ministry as prophet, priest, and king. Luke told us about the ministry (3:1-6), preaching (3:7-14), testimony (3:15-17), and boldness of John the Baptist (3:18-20). 8Produce good fruits as evidence of your repentance; and do not begin to say to yourselves, We have Abraham as our father, for I tell you, God can raise up children to Abraham from these stones.h 23 Now Jesus Himself began His ministry atabout thirty years of age, being (as was supposed) the son of Joseph, the son of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Janna, the son of Joseph, 25 the son of Mattathiah, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, 26 the son of Maath, the . In this case, Luke gives us Mary's genealogy, while. The writer of Luke, aware of the problems with Matthew's bloodline, made a fresh attempt at concocting a lineage for Jesus and managed to sidestep most of the difficulties. (He may do this because the numeric value of the name "David" in Hebrew is 14.) 23q When Jesus began his ministry he was about thirty years of age. Luke 3:22 Some manuscripts beloved Son; today I have begotten you. * [11] Though Luke never counts the generations as Matthew does, it appears that he too follows the hebdomadic principle of working in sevens. There is also Matthews mention of the mothers in four specific instances. Our Father and our God, we thank You for the data that comes to us that is hard to express and hard to understand but nevertheless has value as Your Word to us.

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