harvard divinity school religion and public lifeespn conference usa football teams 2023

When you get there, you have a problem because you are mad. PALOMA LANDRY: And that's why we have so much scope and fear about the external objects and services. KHENTRUL LODRO T'HAYE RINPOCHE: Yes, in hate, you control your mind. And yet, most of us don't know what it is. PALOMA LANDRY: We think that-- we hope that somehow by making the external circumstances the specific way and getting or acquiring that, then we force happiness upon ourselves. This is because the external objects that we focus on, our external circumstances alone cannot give us what we're looking for as is evidenced by overachieving on that up to now. 8. However, sometimes Hindu families refuse them entry or refuse to pay, even going as far as calling the police. Deepening digitization capacity of historically Black colleges and universities, Book recommendations from the Harvard community. Ritu Kalra will assume her new role July 1 after having served as assistant vice president of finance and treasury. Learning at Harvard can happen for every type of learner, at any phase of life. It doesn't come from, nor is it dependent upon the external objects. KHENTRUL LODRO T'HAYE RINPOCHE: Why are we begging all the time? There is an urgent need to promote a more sophisticated understanding of religion in public life to mitigate these consequencesand to leverage religious resources that promote human and planetary flourishing.. But this compassion is much bigger quality than that it encompasses that as an aspect of it, but just as one component. It is launching its first new master's degree program in more than 50 years, the master of religion and public life (MRPL). But mind work mind. happiness and suffering, then we want pleasure. And what that does is it empowers our mind. So we might get a little relief with the distraction of other things. There's always a positive potential in it, positive qualities that we can cultivate as we relate to it, if we know how to access those. PALOMA LANDRY: So it's a little bit late--. So his book, which I believe he just released, The Power of Mind, just I would like to say a word or two about it. Chan School of Public Health. PALOMA LANDRY: And so then those factors can be removed. The widespread failure to understand the power of religion in human experience has significant consequences., Srikant Datar named dean of Business School. They're conditional. Hijra are expected to perform dances, songs, and blessings at both births and weddings of Hindus. In the office that I ran [Religion and Global Affairs], it was a real struggle to find people who had the kind of expertise I needed to help diplomats get a deeper understanding of religion in context around the world. PALOMA LANDRY: So when we work with our mind, when our mind uses methods, it's directly reducing the suffering by eliminating its own flaws and afflictions. PALOMA LANDRY: --how could that seed have its potential? We all have it. And so one of the most important things that we should be able to define and understand is what is our own mind. We have to understand something and what it is, such as the methods for working with our mind, and then we can implement it into our experience. PALOMA LANDRY: But you're listening to a lecture, where you're writing something down, our mind is thinking a million other things. Performance & security by Cloudflare. is an opportunity for practitioners from fields such as business, law, the arts, nonprofit work, and many others to gain advanced knowledge about religion. NARRATOR 1: Copyright 2023, president and fellows of Harvard College. So that potential wasn't there when it happened. PALOMA LANDRY: Maybe I'm going to do this, or maybe I'm going to go there. And the way that we do so, making evident and accessing our minds own natural resources is by using methods, methods that correspond with how things work with the way things are, so not just random, made-up methods that aren't based on logic and reasonings that can't be established according to the way things operate. We have to actually do it. For example, some hijras center their community around the Hindu goddess Bahuchara Mata while also taking a Muslim name and observing Islamic traditions such as Ramadan. As soon as they're sentients, as soon as there is mind, then there's this pursuit of well-being and this wish to be free from suffering. And so the nature of our mind is such that our minds innate nature is not a state of suffering. And that is how-- that is what ensures that wisdom is used in ways that both benefits ourselves and benefits others. Our mind is like this. You can finish it. Welcome, by the way, to all of you for coming and for a great evening. So the wisdom is well, it learns then how to work with our minds, specifically, how to-- what remedies, what will reduce how much we suffer over things and pain and suffering and so forth through the remedial factors. So they really reached out to out me to make this possible. PALOMA LANDRY: It says having independence, meaning, like, mastery over oneself, is happiness. The J-term course changed his mind. It feels like I got fairy-tale picked up and dropped into a community and Im having a blast there, he says. It's fiction. So mind creates its own happiness. I greatly appreciate all of that. What is similar about their stories and what is different? My name is Chris Berlin, and I am a instructor in the history and Buddhism here at Harvard Divinity School. We can find freedom from them. PALOMA LANDRY: Remember, I said the nature of our mind is a source of all of our positive qualities. We focus on what's wrong with it, how it's not OK, how it's negative, how it's harmful, and everything that's bad about it. She is Rinpoche's interpreter and has studied the Tibetan language in Nepal and India and has been translating for Rinpoche since 2002 from the day he arrived here in the US. Many people mistake, in the English language, compassion for being empathy, where we can understand someone else's suffering or we're aware of it. Hes anxious to check out RPLs new certificate program. Recent topics include: From health care to education, policy to art, artificial intelligence is rapidly changing our world and our daily lives. And so it gives me just a huge, huge joy and a tear of joy, that feeling of joy and love, just seeing them being out here with us. And that has a clarity to it-- that has an impeded factor because it's not a physical or material matter. KHENTRUL LODRO T'HAYE RINPOCHE: Our mind is very stubborn. Throughout his tenure at Harvard University . PALOMA LANDRY: And then we are harmed-- less things can harm us. Copyright 2023 The President and Fellows of Harvard College, Religion and Society Graduate Certificate (Harvard Extension School), Video: The Palestinian Question as a Jewish Question, Religious Literacy Belongs in the Climate Justice Classroom: HDS Alum and Educator Empowers Students by Bringing RPL Frameworks to Life, Video: Climate Justice as Racial Justice: Student Panel, Video: Leading Toward Justice: Intersections of Religion, Ethics, and Community Organizing, Video: Displacement and Belonging in Israel/Palestine, With Climate Justice Week, Anna Del Castillo, MDiv 21, Brings Hope Into Grief. PALOMA LANDRY: So really, there's just one object in front of us, food. I had people say, we're just focusing on not disliking constantly and acknowledging that we can be OK have really changed their lives, has really changed their mind's way of thinking. Everything in the universe has a definition. They call begging just as [INAUDIBLE]. PALOMA LANDRY: --dependent upon things or objects, so we don't have the respite, the relief of the mind under its own control, being independent from those external factors. It's not the remedy to our anger in the first place. That is the power of our mind. I really want to do film and RPL shows me that my life wont fall apart if I put time into something I love. PALOMA LANDRY: If it weren't, this couldn't come. The Master of Religion and Public Life degree is a focused program aimed at experienced professionals from a diverse range of fields.. During that time, he received three Khenpo degrees. The mind works on the mind. PALOMA LANDRY: So this advice can be highly impactful. That's it. PALOMA LANDRY: It's actually going like going against our true nature--. PALOMA LANDRY: So my example for analogy is that the nature of our mind--. KHENTRUL LODRO T'HAYE RINPOCHE: I think it is. This case study was created by Kristofer Rhude, MDiv 18, under the editorial direction of Dr. Diane L. Moore, faculty director of Religion and Public Life. I just read it this week for the first time. Seminaries are typically affiliated with a particular religious denomination and may or may not be affiliated with a larger university. All living beings have mind. And what does it do, because it is different from any other object in the universe. PALOMA LANDRY: And so that's our-- that's who we actually are. And so thank you, Ibby. They are a different gender altogether. They are sensations of the mind or the way the mind feels. And we wish that they could be free from the causes of suffering, essentially that we think, I wish, I wholeheartedly want others to be free from suffering and its causes. So right next to-- on his right, Rinpoche's right, Paloma Landry, welcome. So we could say that there's the temporary conditional characteristics associated with our mind. PALOMA LANDRY: We need tolerance, which means not being easily disturbed by things. And look where science has gotten us. Geeta Pandey, India court recognizes transgender people as third gender, BBC News, Apr. Many Hindus, and the hijras themselves, take these blessings and curses very seriously; hijras say they only curse in extreme circumstances. We can see that it doesn't. As AI becomes more prevalent in our lives, examining the ethical implications becomes a must. PALOMA LANDRY: The dislike where we see something and we think, I don't like it. Hanson began teaching at Harvard in 1971 and was Lamont Professor of Divinity until July 2009 when he retired and was named Lamont Research Professor. The external circumstances are very limited in what they can give us. Nothing else has the power to give that to us. And yet, despite such a long history of actions aimed toward this purpose and despite that everything we ourselves have done for this purpose, we still aren't finding what we're looking for. And so our mind is constantly experiencing pleasure, pain, and neutrality. All we have to do is look around the world right now, this developed world that we live in that has so many physical comforts. And so if we focus only on what we dislike and what's not OK, then that's going to be our entire experience. We need the conditions to awaken to that potential, to awaken it. PALOMA LANDRY: But due to the temporary conditions, then its translucency and clarity, just like water, it's temporarily obscured. So wisdom means knowledge that sees the way things are, how they operate, what's true about them. You think that's not possible. And so when we consider the history of sentient beings, then all of our actions have been for this purpose. Visiting Harvard Art Museums now free for all. Download Case Note on This Case Study When considering this case study, remember that every major world religion originated and has grown in patriarchal societiesthat is, societies where men hold most of the culture's power, and people of any other gender are largely excluded from power. The RPL will engender a new degree program the first since HDS introduced the master of theological studies over 50 years ago. One to two days after a marriage ceremonyhijras will perform to bless the couple for fertility. It certainly wasnt a way to work for justice. And so we should be asking ourselves why. That we have lots of mental afflictions, fear, anxiety, worry, anger, jealousy. PALOMA LANDRY: So what that means when we look at our mind, looking through a canvas. We have to do something external to ourself. And we all have minds. There is no other object in the universe that we can find, which has these two defining characteristics. Many are Muslim and a few are Christian. Business School Professor Tsedal Neeley explores privacy, bias, accountability, security, and sustainability. PALOMA LANDRY: If the mind could be clear, and present, and fully focused on what it was doing, it really could have really great success in studies. It's just constantly dispersed by all the other things and objects and distractions. It's how we think about it. And so the title of this book is The Power of Mind. KHENTRUL LODRO T'HAYE RINPOCHE: If there is a people when we talk, and we have questions, answers, question, answer, we all the time do that. RELIGION AND PUBLIC LIFE, Harvard Divinity School14 DivinityAvenue, Cambridge, Massachusetts 02138. my.hds |Harvard Divinity School |Harvard University |Privacy | Accessibility | Digital Accessibility | Trademark Notice | Reporting Copyright InfringementCopyright 2023 President and Fellows of Harvard College. Like our mind is going to get happiness from those things, extracted from those things, and then it will get better. PALOMA LANDRY: So just to recap, when we look-- first, we've defined the mind as being conscious and aware. That's our true self. You really missing us. It becomes weaker and weaker. But there is no people, and then you question and answer yourself. And through the implementation of those methods that we learn of that knowledge, then we can reduce and eliminate and free ourselves from those sufferings. Learn how Harvard is structured, explore our long history, and discover our extended community. So if you want electricity, you need to have the right set of causes and conditions. [SPEAKING TIBETAN], PALOMA LANDRY: That's my time, our parting piece of advice. And then we have to-- once we understand that, then we have to engage in it. Religion and Public Life is an initiative and degree program ( master of religion and public life) with the core mission to advance the public understanding of religion in service of a just world at peace. And that through you, Rinpoche is now also joining all of us. And that's why we're getting what we need. Breana Norris, MTS'23,was selected by a panel of students, staff, and faculty as the class speaker for HDS's Diploma Awarding Ceremony. That's its nature. Then in--, PALOMA LANDRY: --these talks, then the advice is don't hate suffering. And then we can begin to see the potential of our mind and then how we can access that. PALOMA LANDRY: So we need wisdom that is, by definition, in essence, one that is positive because of course, we can cultivate a knowledge or wisdom about things and how they operate that cause harm to others, cause harm to ourselves or to the environment, and so forth. It's dependent. Along those lines, another area of focus within the RLPI is with educators, particularly those working at the high school and community college levels. You could say the positive qualities then are like seed potentials that are innate to and present within our mind, a potential that is always there that we can access. is an opportunity for practitioners from fields such as business, law, the arts, nonprofit work, and many others to gain advanced knowledge about religion. But if those things don't have happiness to give us in the beginning, then it's not going to matter if we get them. Basically, our mind is being controlled by the conditions, under the power of external objects. As with its predecessor, the Religious Literacy Project, RPL will promote religious literacy in order to address the deterioration of civic life and the rise in social hostility. KHENTRUL LODRO T'HAYE RINPOCHE: Oh, I didn't know. Through the annual Summer Teacher Institute for Educators, a fellowship program, collaborations with school districts, workshops, conferences, and the comprehensive Religious Literacy Resource Kit, the program provides educators with tools to help students think critically, creatively, and constructively about religion. That you can have a seed, if you look at that seed--. And all of our actions in the external world are for that single pursuit. PALOMA LANDRY: [LAUGHS] Even in the time that we go to the bathroom and come out, where we are alone in this single space--, KHENTRUL LODRO T'HAYE RINPOCHE: We're talking, question, answer, question, answer the question all the time. She talked about it constantly, talked about it. And so the companion that must always be present with knowledge is compassion. Harvard Divinity School (HDS), long focused on preparing religious leaders and training religious scholars, this fall adds a third mission. And then I say, OK, come back, come back here. students of many faith communities study side by side in order to foster a greater understanding of interreligious dialogue and work. In what ways do they lack power? You will missing us. And then we can walk in that direction. Powerful women, feminists, and members of the LGBTQ community have played major roles in all faith traditions, in diverse ways across different times and cultures. You need an authentic method that's based on logical reasoning that corresponds to the way things are so that when you put it in place, those causes and conditions produce the results that is of working with your mind, reducing mental afflictions, increasing positive qualities. Get tickets to our next game, hours and locations for our libraries and museums, and information about your next career move. PALOMA LANDRY: Understanding the mind is crucial to our experience. Why does the conflict persist? That's what it can give you. This cohort of expert practitioners bring deep expertise and social justice commitments to a range of professions (government, education, journalism, organizing, humanitarian action, and arts and popular culture) and a focus issue (Native and Indigenous rights). And human beings here, so come here. Learn more about the RPL Approach Explore our work For Professionals The attorneys he met in the Middle East, however, seemed able to do little about violations of human rights and international law in the region. PALOMA LANDRY: The water's nature is clear. It's just a bad experience. We're begging for it from something-- somewhat from a place that it doesn't exist. PALOMA LANDRY: And so what we want is to make what's innately true to ourself. PALOMA LANDRY: So then we usually determine when we're suffering over something that the action that must be taken as we have to change it to something outside of ourselves. I don't think so they listen to anybody. No religion is inherently violent or peaceful. Nearly 90% of the country is Buddhist, and most are members of the majority ethnic community known as Burmans. And so of all things in the universe, all knowable phenomena, objects, and so forth, then we need to also understand our mind. Sign up for daily emails to get the latest Harvardnews. So these techniques specifically focus on transforming adversity, otherwise known as carrying adversity onto the path. In fall 2021, Harvard Divinity School will welcome students to a new degree program the first since HDS introduced the master of theological studies over 50 years ago. The widespread failure to understand the power of religion in human experience has significant consequences, Moore says. Whereas if we begin to learn how to relate to unfavorable, unwanted conditions by cultivating our positive potentials, by working with our mind, then those conditions aren't what are determining our experience and whether we are harmed by them or not. KHENTRUL LODRO T'HAYE RINPOCHE: Yeah, lots of air here. We don't get caught on that term. To address this need for religious knowledge, one of RPLs two programmatic pillars is the Religious Literacy and the Professions Initiative (RLPI). Maybe this will happen, or maybe that person will do this, or maybe someone will have this or that. Harvard Divinity School Harvard Faculty of Arts and Sciences Harvard Kenneth C. Griffin Graduate School of Arts and Sciences . And so I'm not going to live thin-skinned, like easily upset and sensitive over things. It's obvious. PALOMA LANDRY: So for example, everything then that operates, however it-- we can logically establish its operating system that this covers that. Religions can inspire horrific violence and, conversely, stunning acts of love and peacebuilding. And that's why we're not getting it, even though we get the things. Terence McCoy, India Now Recognizes Transgender Citizens as Third Gender, The Washington Post, Apr. PALOMA LANDRY: So if we wonder, well, why our mind can give to itself happiness, if the internal objects cannot? And so, then, we're looking at a wisdom here that is specifically one that is positive and has a positive outcome for ourselves and others. Watch Zainab Salbis documentary in the sources above. And it knows what we need. Just as hijra are not limited by binary views of gender, some are not limited by a single religious tradition. And so who works on the mind? Harvard Divinity School students also take courses throughout Harvard University. Right now, professionals who want to enhance their understanding of religion at HDS have to enroll as Special Students or through our two-year MTS degree, probably concentrating in religion, ethics, and politics, Moore explains. PALOMA LANDRY: Its nature isn't muddy, isn't obscure. He came to the US in 2002. The programs internships put students in the field at institutions like the United Nations, the European Union, and the humanitarian nonprofit Oxfam, where they gather real world experience. It needs to be accompanied by great compassion. So you have to have the right causes and conditions, the right methods, or you won't get the result that you wanted. And through these two, not only can we accomplish benefit for ourselves, but then we can also accomplish benefit for others. Each case study uses the method of Religion and Public Life and seeks to demonstrate that the religious tradition it discusses is internally diverse, changes over time, and is embedded in culture. Sentient being meaning having mind in Tibetan. You can email the site owner to let them know you were blocked. So then when we look at that, the negative aspects of our mind as being temporary and conditional, that's something that then we can work with. Ethnic minoritiessuch as the Chin, Kachin, Karin, and Rohingyainclude significant populations of Christians and Muslims. CHRIS BERLIN: Forgive my lateness and still run over from the other building. We've really reached this kind of pinnacle of science and technology and continuous development and progress and so forth. And so the big question is why. M.R.P.L. We can transform something that's negative into something that's positive. Our mind, OK, then somebody come, your mind, right now, I'm going to changing this way, that way, doesn't work. Dean David N. Hempton says that RPL is an effort to bring the Schools vast expertise in the study of religion to bear on contemporary challenges. No external circumstances, person, place, or thing has that capacity. PALOMA LANDRY: --and these petal sensation. Photo by HDS. By cultivating greater compassion and reducing oversensitivity we can effectively help others with the challenges that they face. Still progress is slow, and most third gender people remain in poverty, even as they continue to bless Hindu families with prosperity. It doesn't stay still. RELIGION AND PUBLIC LIFE, Harvard Divinity School14 DivinityAvenue, Cambridge, Massachusetts 02138. my.hds |Harvard Divinity School |Harvard University |Privacy | Accessibility | Digital Accessibility | Trademark Notice | Reporting Copyright InfringementCopyright 2023 President and Fellows of Harvard College. KHENTRUL LODRO T'HAYE RINPOCHE: Thank you. And our mind is. In Focus is a curated examination of Harvard's research, scholarly work, and community. Schlesinger Library on the History of Women in America, Collection of Historical Scientific Instruments, The Harvard Museum of the Ancient Near East, The Peabody Museum of Archaeology and Ethnology. So thank you all. The Master of Religion and Public Life degree is a one-year graduate degree program designed for experienced professionals who wish to develop in-depth knowledge of the complex ways religion influences public life . It is dedicated to educating future leaders in religious life and thought with the resources and support of the wider Harvard University. But not knowing what they are, we lack that wisdom, the same when we have fear, anxiety. PALOMA LANDRY: But I usually like to give this advice. Religion and Public Life has developed a series of case studies that illustrate how religious traditions deal in diverse ways with issues of climate change, gender, minority status in the United States, and violence and peace. Each and every single knowable object has defining characteristics that make it uniquely what it is, different from other things. And whenever everyone is so moved by that quality, that we also want to help them to seek a way of what something that we can do to help them be free from suffering. PALOMA LANDRY: It's just a temporary, conditional circumstance. Ibid., 41-43; Adnan Hossain, Beyond Emasculation: Being Muslim and Becoming Hijra, Asian Studies Review, 36 no. There's so much pollen in the air these days. RELIGION AND PUBLIC LIFE, Harvard Divinity School14 DivinityAvenue, Cambridge, Massachusetts 02138. my.hds |Harvard Divinity School |Harvard University |Privacy | Accessibility | Digital Accessibility | Trademark Notice | Reporting Copyright InfringementCopyright 2023 President and Fellows of Harvard College.

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