beha'alotecha sefariaespn conference usa football teams 2023

Moshes invocation to, Although these two verses form a unit inside the two inverted. and we know that Hashem pushed them to run that fast with the clouds Q- What does it mean they were like complainers? R. Shimon says: There are signs before and after because this is not its place. On this account these bailiffs were privileged to become members of the Sanhedrin later on, and there was taken some of the prophetical spirit that was upon Moses and it was placed upon them, as it is said, (Numbers 11:16) Gather unto me seventy men of the elders of Israel [whom thou knowest] of those about whom thou knowest the kindly acts which they did in Egypt, for they are the real elders of the people having been their bailiffs (Exodus Rabbah 5:20). Does this suggest an acknowledgement that there are parts of the Torah that are not Mosaic, or an awareness that there were texts that were rejected from being part of the Torah? If man confronts something which by his nature will give him material pleasure, if he diverts his desire from it because of reason and understanding, then he will not receive pleasure from it. There are nine inverted nuns in the Masoretic text of the Tanakh; all the others appear in Tehillim 107. WHEN THOU LIGHTEST [THE LAMPS] Why is the section treating of the candelabrum put in juxtaposition with the section dealing with the offerings of the princes? (36) And when it halted, he would say: Return, O Eternal, You who are Israels myriads of thousands! Moses is worried about losing Yitro as a guide for the people toward being good people and for those who may be interested in conversion. WebJewish texts and source sheets about Behaalotecha from Torah, Talmud and other sources in Sefaria's library. Because when Aaron saw the dedication offerings of the princes, he felt distressed because neither he nor his tribe was with them in the dedication, whereupon the Holy One, blessed be He, said to him, By your life! respond to the complaints in these two instances? To connect the daats to know each other Biblically, mythically, with all of our incompletes. The enemies are all those who would subtract from human dignity. " " ". Who is the tanna who disagrees with Rabbi Yehuda HaNasi? Its the answer, We say mitzva but then - this is the remedy , We see the difficulty of maintaining the flame of a mitzvah in this weeks parasha. What happens in this passage? Moses consecrates the Levites to serve in the Mishkan. The enemy is anyone who fails to see the dignity of other human beings. How might this relate to the instruction to be a "kingdom of priests and a holy nation" (Exodus 19:6)? (19-22: details about length of encampments) (23) On a sign from they made camp and on a sign from they broke camp; they observed s mandate at s bidding through Moses. Looking at the content of these two verses closely, we sense the triumphant move of a people on the go, trumpets blaring. . God rebukes them saying that Moses is special he is trusted in My household. When Moses asks how there could be enough animals for this, God answers Is there a limit to Gods power?. This parasha contains a number of threads that seemingly do not connect we begin with the instruction to Aaron about how to light the 7 branched menorah in the tent of meeting, and then Moses sprinkles the Levites with the water of purification, making them shave their bodies and wash their clothes in preparation for their ordination by Aaron in the sight of the people. No city on the frontier may be proclaimed an Apostate City, nor three together, but only one or two. 10:35-36) which are from the prophecy of Eldad and Medad. My body and mind fail; but G-d is the stay of my mind, my portion forever., What is the way to achieve this love and desire prior to the recitation of the Shma? This word Ava refers, And about this Mitzvah it is written, in contrast to his passionate desire to love G-d, he will not have any desire for others. . The Community of Israel however is called a Menorah, not a candle. They arrive at Tyre he has gone to Tziddon. The love of G-d is not a commandment for the measure of the natural love that is in the heart, for this measure of natural love is surely hidden in the heart of each and every Jew. Zerubbabel led the first group of Jews, numbering 42,360 back from the Babylonian exile after the Persian King Cyrus conquered Babylonia. (Compare to earlier cases of unexpected initiative, like Nadab and Abihu in Leviticus 10). It is according to the opinion of Rabbi Yehuda HaNasi, as by his count there are seven books of the Torah: Genesis; Exodus; Leviticus; Numbers until: And when the Ark traveled; the portion: And when the Ark traveled, which is considered its own book; the remainder of Numbers; and Deuteronomy. Notice that the Torah uses the word Behaalotcha () which refers to lighting the candles but actually means raising up, or as translated here as mounting the (Jewish Study Bible), "The Sages instituted many things in order to prevent the quarrelling and bickering that result from envy and pursuit of honour, from financial affairs or from neglect of social etiquette. The Gemara asks: According to whose opinion is that which Rabbi Shmuel bar Naman said that Rabbi Yonatan said, that with regard to the verse: With wisdom she built her house, she carved its seven pillars (Proverbs 9:1), these are the seven books of the Torah? Regardless of whether they are our biological forefathers, like the three Patriarchs, or our spiritual forefathers, as in the case of Joseph and David, we bear a part of their essence within ourselves. Moshes invocation to God to rise up when the aron moved forward and to return when it rested gives the impression that Moshe determined the journeys and resting places of the aron. (25) Then, after coming down in a cloud and speaking to him, drew upon the spirit that was on him and put it upon the seventy participating elders. In order to make a break between the narrative of one punishment and that of another punishment etc., as is stated in the Talmudic chapter commencing with (Shabbat 115b, cf. which are the attributes of the Six Spiritual and Material directions derived from a separate world etc. : , . From there you will see what you will be permitted to see. What is the first punishment? Zachariah then inquires of the angel (Zachariah 4:4) What do those things mean, my Lord? The angel replies: This is the word of the Lord to Zerubbabel: Not by might nor by power, but by My Spiritsaid the Lord of Hosts. The Elter Rebbe then says that Israel is referred to as Zerubbabel because of the passage: {} What is the meaning of these strange markers (simaniyot in rabbinic literature)? According to whose opinion? A Midrashic explanation is that by the word Scripture is speaking of the place where the Shechinah is and that He therefore said, The place is by Me and He did not say, I am in the place, because the Holy One, blessed be He, is the place of the Universe (comprises the Universe) but His Universe is not His place (does not encompass Him). The shepherds are our forefathers, the forebearers of all the souls of Israel. (12) Did I produce all these people, did I engender them, that You should say to me, Carry them in your bosom as a caregiver carries an infant, to the land that You have promised on oath to their fathers? As had commanded Moses in regard to the Levites, so they did to them. , . Abraham is referred to by the moniker Al Khalil () in the Quran, meaning the friend (of G-d). And whenever the cloud lifted the Israelites would follow and make camp once the cloud settled. And why is this? Is the Torah being taken out of the Ark and held up to demonstrate its integrity, Gods integrity hold on to this tree of life, or else. Today, the city of Hebron, the burial site of the Patriarchs, is call Al Khalil in Arabic. (13) When the march was to begin, at the Eternals command through Moses, Rabbi Shimon ben Gamliel disagreed with Rabbi Yehuda haNasi. . It contained the following passage: Some midrashim state:why did the sages place inverted nuns before the verse The people took to complaining (Num. If its meant to stop between the 2 mistakes so let it stay forever, A- so really this parasha isnt just for that but rather its also there to resolve the mistakes but once there wont be any more yetzer hara then we know it will be placed back (like rashi says). The Israelites had been taking direction from God, so why is Moses pleading with Yitro so much? From: Scribal Secrets: Extraordinary Texts in the Torah and Their Implications James S Diamond, This parasha contains a number of threads that seemingly do not connect we begin with the instruction to Aaron about how to light the 7 branched menorah in the tent of meeting, and then Moses sprinkles the Levites with the water of purification, making them shave their bodies and wash their clothes in preparation for their ordination by Aaron in the sight of the people. These leaders are above history in that they have continued to lead the Jewish People throughout the generations, even in our own times. Meaning: even the Hishtalshalut (, the cascading descent and reduction of Divine Energy, Regarding the six Spiritual Directions it is written , Yours, LORD, are greatness, might, splendor, triumph, and majestyyes, all that is in heaven and on earth; to You, LORD, belong kingship and preeminence above all. Lo-ruhamah, meaning not accepted according to one translation or more likely in my view without mercy, was a child of this marriage. (, Looking at the content of these two verses closely, we sense the triumphant move of a people on the go, trumpets blaring. May we take the time to look around and see that which we do not always notice. WebPesach Sheni From ' Lit' by Chaya Lester Lets try this again. He compares the journey of Abraham to the order of the prayer in the Siddur. Let's look at how the Torah portrays leadership styles in this Parsha. Here the Rebbe quotes the last line of Mishnah Shabat Chapter 14 to illustrate his point: Rabbi Shimon says: all Israel are royal children. declared apocryphal).. WHEN THOU LIGHTEST THE LAMPS. Rabbi Judah says: Seventy.. But as we sing about scattering our enemy, perhaps we need to remember to overpower hatred with love. And why was it written here, even though it discusses the travels of the children of Israel, and the portion before it does not? It is in order to demarcate between the first punishment and the second punishment. The implication is that we are raising ourselves spiritually by lighting the candles. They went so far as to say "The entire Torah exists only to promote ways of peace, for it is written 'her ways are pleasant ways and all her paths are peaceful" (Proverbs 3:17) (BT Gittin 59b). What roles do each of them play in this ceremony installing the Levites for their duties serving in the Mishkan? [AND THE LORD SPAKE UNTO MOSES] IN THE FIRST MONTH The section which appears at the commencement of this Book was not spoken before Eyar (the second month; cf. So, Zerubbabel can refer either to the historical Governor of Medinata Yehud or as a code word for the Spiritual Jewish Community. where Torah/ a fire only increases with wind! We sense that desire leads (directs) the emotional attributes of man. The Ark of the Covenant of traveled in front of them on that three days journey to seek out a resting place for them; and s cloud kept above them by day, as they moved on from camp. When he resumes his journey, he says: I shall not go forward until my friend gives the order. , " , ! 4] By which point one is no longer allowed to consume the Pesa sacrifice, 6] Moses, in the original source for Pesa Sheni Numbers 9:8, 7] Numbers 9:10 the introduction to the laws of Pesa Sheni, Haggadah for Pesa Sheni by Isaac Gantwerk Mayer. , . Regardless of whether they are our biological forefathers, like the three Patriarchs, or our spiritual forefathers, as in the case of Joseph and David, we bear a part of their essence within ourselves. Over and over the Torah teaches about human dignity. He (the Lord; cf. No matter who we are or where we have come from, we all have an important role in the community. , ! Who are the actors in organizing the community's movement? What might the Torah be telling us by putting this after it? (23) On a sign from the Eternal they made camp and on a sign from the Eternal they broke camp; they observed the Eternals mandate at the Eternal's bidding through Moses. (Chronicles 29:11). How so? She calls me an ' : , . Even all the achievements in this world are subject to space and time and are to nullified before Him and (I will) cleave only to Him. WebNumbers 8:1 12:16. The actors in this passage are: , Moses, the Levites. Shabbat 115a) made for it (for this section) dividing marks (inverted Nuns), in front and behind it, in order to indicate that this is not its proper place (it would more fittingly find a place in the section dealing with the march of the people in chapter Numbers II. The Gemara asks: And if so, where is the proper place for this paragraph? The actors in this passage are: , Moses, and Aaron. Your part is of greater importance than theirs, for you will kindle and set in order the lamps (cf. Numbers 1:1): you learn, therefore, that there is no earlier or later (no chronological order) in the Torah. : [The following rules apply] when a person is confronted with the performance of a mitzvah and the study of Torah: If the mitzvah can be performed by another individual, he should not interrupt his studies. 2] Namely, Joseph. While the meat was still between their teeth, God strikes them with plague and many Israelites died. An analogy: Some men say to the king: Would you please accompany us to the governor of Acco? The Gemara discusses the second of Ezras ordinances: And that they should read the Torah on every Monday and Thursday. : : . Your offering we will offer, in Your presence! Num. 5. May Your enemies be scattered, And may Your foes flee before You! He [the Eternal] made for this section [i.e., this verse and the following one] a special mark in front of it and behind it [by placing two inverted letters. And when the spirit rested upon them, they spoke in ecstasy, but did not continue. them whom thou knowest to have been appointed officers () over them (the Israelites) in Egypt in connection with the rigorous labour imposed on them, but they pitied them and were beaten by the Egyptian taskmasters on their account as it is said, (Exodus 5:14) and the officers of () the children of Israel were beaten. The teaching is a light, It says countless times to care about the stranger for you were strangers in the land of Egypt. We cannot see how dear someone is to us unless we take the time to see them. AND THIS IS THE WORK OF THE CANDLESTICK This we may gather that the Holy One, blessed be He, showed it to him (Moses) with His finger, because he was puzzled by it (how to construct it); and that is why it states, this is [the construction of the candlestick] (Sifrei Bamidbar 61; Menachot 29a). How is the chain of command structured? He compares the journey of Abraham to the order of the prayer in the Siddur. Q- Also the gemara first asked what was the second mistake and then it asked about the 1st mistake- Why? What is different about the way Moses and respond to the complaints in these two instances? Here the Ark can be understood as Gods chariot. That is why man cannot be happy: happiness is the longing for repetition.-Milan Kundera, the Unbearable Lightness of Being. Designated for a second festival so it can be remembered. She was the daughter of the Prophet Hosea who was instructed by G-d to marry a harlot. . They complain before God and God causes a fire to break out and destroy the outskirts of the camp. " , ; . for the people to eat. -- Contemplation and concentration on the Unity of G-d in Heaven and the Earth. This week's learning is dedicated to the authors of the "Not Free to Desist" letter to the Jewish community. Would that all s people were prophets, that put [the divine] spirit upon them!. "All that was written in the Torah was written for the sake of peace; and although wars are written about in Torah, even they were written of for the sake of peace" (Tanchuma Tzav 3) (from Heavenly Torah as refracted through the generations" AJ Heschel, What is the central message of the Torah? (26) Two of the participants, one named Eldad and the other Medad, had remained in camp; yet the spirit rested upon themthey were among those recorded, but they had not gone out to the Tentand they spoke in ecstasy in the camp. Who are the Seven Shepherds? " ::, " ::. How many texts. This is actually a quotation from Exodus 33:21 where Moses is on Mount Sinai talking with G-d and is put in a, . (21: details about the ceremony) (22) Thereafter the Levites were qualified to perform their service in the Tent of Meeting, under Aaron and his sons. (Bamidbar 10:33) "And they traveled from the mountain of the L-rd, a journey of three days. Are the enemies, foes of the Torah? In contrast, the commandment You shall love the Lord your G-d with all your heart with all your Soul and with all your might (found in the Shma) is derived from the word Ava (), meaning willing or desire. Part 1: Preparation. 3] A tradition in the Mekhilta dRabbi Yishmael 13:19 and Sotah 13a records that Josephs coffin was made of metal, and sunk in the Nile, but when Moses reminded him that the time to fulfill the oath of Genesis 50:25 had arrived, the coffin floated up to the top of the river.

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